In the midst of these debates the practical question of disorder thrust itself forward once more in very insistent form, and with very remarkable results, on the night of the 4th of August. In parts of France the excitement had taken the form of a regular Jacquerie in which the isolated country houses and families of the aristocracy had suffered most. Details were accumulating and a terrible picture was unfolded before the assembly that night. How was the evil to be dealt with? It was the injured themselves who indicated the remedy, at their own personal sacrifice. The nobles of the assembly, led by Noailles, d'Aiguillon, Beauharnais, Lameth, La Rochefoucauld, declared that if the people had attacked the property of the nobles, it was because that property represented the iniquities of feudalism, that the fault lay there, and that the remedy was not to repress the people but to suppress the institution. They therefore proposed to the Assembly that instead of issuing proclamations calling on the people to {77} restore order, it should vote decrees for the abolition of feudalism. And so feudalism, or what passed by the name, went by the board amid scenes of wild enthusiasm. All the seigneurial rights accumulated during a thousand years by the dominant military caste, the right of justice, the privilege of commanding armies, the hunting privileges, the warren, the dovecot, serfage, were sacrificed on the altar of patriotic regeneration. The burden of the centuries was suddenly lifted from the shoulders of _Jacques Bonhomme_.