It is estimated that five hundred thousand found a refuge in foreign lands. Thirteen hundred passed through the city of Geneva in one week. England formed eleven regiments out of the refugees. One of the faubourgs of London was entirely peopled by these exiles. M. de Sismondi estimates that as many perished in the attempt to escape as escaped. A hundred thousand in the Province of Languedoc died prematurely, and of these ten thousand perished by fire, the gallows, or the wheel.[14] We can not but sympathize with the indignation of Michelet as he exclaims: "Let the Revolutionary Reign of Terror beware of comparing herself with the Inquisition. Let her never boast of having, in her two or three years, paid back to the old system what it did for us for six hundred years! The Inquisition would have good cause to laugh. What are the twelve thousand men guillotined of the one, to the millions of men butchered, hung, broken on the wheel--to that pyramid of burning stakes--to those masses of burnt flesh which the other piled up to heaven. The single inquisition of one of the provinces of Spain states, in an authentic monument, that in sixteen years it burned twenty thousand men! "History will inform us that in her most ferocious and implacable moments the Revolution trembled at the thought of aggravating death, that she shortened the sufferings of victims, removed the hand of man, and invented a machine to abridge the pangs of death. "And it will also inform us that the Church of the Middle Ages exhausted itself in inventions to augment suffering, to render it poignant, intense; that she found out exquisite arts of torture, ingenious means to contrive that, without dying, one might long taste of death; and that, being stopped in that path by inflexible Nature, who, at a certain degree of pain, mercifully grants death, she wept at not being able to make man suffer longer."[15] Louis XIV. died in 1715. He did not allow any assembly of the states to be convened during his reign. Every body began to manifest discontent. The nobility were humbled and degraded, and hungered for more power. The people had become very restive. The humbler class of the clergy, sincere Christians and true friends of their parishioners, prayed earnestly for reform. The Jesuits alone united with the monarch and his mistresses to maintain despotic sway. The court was utterly corrupt; the king a shameless profligate. Every thing was bartered for money. Justice was unknown. The court reveled in boundless luxury, while the mass of the people were in a state almost of starvation. The burden had become intolerable.