Indeed, the opposition was sufficiently formidable to appal any minister. There were eighty thousand nobles, inheriting the pride and prestige of feudal power, with thousands, dependent upon their smiles, rallying around them as allies. There were the officers in the army, who were either hereditary nobles or, still worse, men of wealth who had purchased titles of nobility. There were a hundred thousand persons who, in various ways, had purchased immunity from the burdens of state, and were thus within the limits of the privileged class, and hated by the people, though despised by the nobles. There were two hundred thousand priests bound by the strongest of possible ties to the hierarchy, the humble class depending for position and bread upon their spiritual lords and obliged by the most solemn oaths to obey their superiors. And these priests, intrusted with the keys of heaven and of hell, as was supposed by the unenlightened masses, held millions in subjection by the most resistless powers of superstition. There were sixty thousand in the cloisters of the monasteries, many of them dissolute in the extreme, and who were necessarily subservient to the ecclesiastics. There were the farmers general, the collectors of the revenue, and all the vast army of office-holders, who were merely the agents of the court. "This formidable mass of men," says M. Rabaud de St. Etienne, "were in possession of all France. They held her by a thousand chains. They formed, in a body, what was termed _la haute nation_. All the rest was the people."[56] Though the privileged class and their dependents, which we have above enumerated, amounted to but a few hundred thousand, perhaps not five hundred thousand in all, and the people amounted to some twenty-five millions, still all the power was with the aristocracy. The mass of the people were merely slaves, unarmed, unorganized, uneducated. They had been degraded and dispirited by ages of oppression, and had no means of combining or of uttering a united voice which should be heard.