Thus, out of seventy thousand priests, forty-six thousand are turned out of office, and the majority of their parishioners are on their side. This is apparent in the absence of electors convoked to replace them: at Bordeaux only four hundred and fifty came to the poll out of nine hundred, while elsewhere the summons brings together only "a third or a quarter" In many places there are no candidates, or those elected decline to accept. They are obliged, in order to supply their places, to hunt up unfrocked monks of a questionable character. There are two parties, after this, in each parish; two faiths, two systems of worship, and permanent discord. Even when the new and the old curés are accommodating, their situations bring them into conflict. To the former the latter are "intruders." To the latter the former are "refractories." By virtue of his being a guardian of souls, the former cannot dispense with telling his parishioners that the intruder is excommunicated, that his sacraments are null or sacrilegious, and that it is a sin to attend his mass. By virtue of his being a public functionary, the latter does not fail to write to the authorities that the "refractory" entraps the faithful, excites their consciences, saps the Constitution, and that he ought to be put down by force. In other words, the former draws everybody away from the latter, while the latter sends the gendarmes against the former, and persecution begins.--In a strange reversal, it is the majority which undergoes persecution, and the minority which carries it out. The mass of the constitutional curé is, everywhere, deserted.[2279] In La Vendée there are ten or twelve present in the church out of five or six hundred parishioners; on Sundays and holidays whole villages and market-towns travel from one to two leagues off to attend the orthodox mass, the villagers declaring that "if the old curé can only be restored to them, they will gladly pay a double tax." In Alsace, "nine tenths, at least, of the Catholics refuse to recognize the legally sworn priests." The same spectacle presents itself in Franche-Comté, Artois, and in ten of the other provinces.--Finally, as in a chemical composition, the analysis is complete. Those who believe, or who recover their belief, are ranged around the old curé; all who, through conviction or tradition, hold to the sacraments, all who, through faith or habit, wish or feel a need to attend the mass. The auditors of the new curé consist of unbelievers, deists, the indifferent members of the clubs and of the administration, who resort to the church as to the Hôtel-de-ville or to a popular meeting, not through religious but through political zeal, and who support the "intruder" in order to sustain the Constitution. All this does not secure to him very fervent followers, but it provides him with very zealous defenders; and, in default of the faith which they do not possess, they give the force which is at their disposal.