All means are proper against an intractable
bishop or curé; not only the law which they aggravate through their
forced interpretation of it and through their arbitrary verdicts, but
also the riots which they stir up by their instigation and which they
sanction by their toleration.[2280] He is driven out of his parish,
consigned to the county town, and kept in a safe place. The Directory of
Aisne denounces him as a disturber of the public peace, and forbids
him, under severe penalties, from administering the sacraments. The
municipality of Cahors shuts up particular churches and orders the
nonjuring ecclesiastics to leave the town in twenty-four hours. The
electoral corps of Lot denounces them publicly as "ferocious brutes,"
incendiaries, and provokers of civil war. The Directory of the Bas-Rhin
banishes them to Strasbourg or to fifteen leagues from the frontier.
At Saint-Leon the bishop is forced to fly. At Auch the archbishop is
imprisoned; at Lyons M. de Boisboissel, grand vicar, is confined in
Pierre-Encize, for having preserved an archiepiscopal mandate in his
house; brutality is everywhere the minister of intolerance. A certain
cure of Aisne who, in 1789, had fed two thousand poor, having presumed
to read from his pulpit a pastoral charge concerning the observance of
Lent, the mayor seizes him by the collar and prevents him from going to
the altar; "two of the National Yeomanry" draw their sabers on him, and
forthwith lead him away bareheaded, not allowing him to return to his
house, and drive him to a distance of two leagues by beat of drum and
under escort. At Paris, in the church of Saint-Eustache, the curé is
greeted with outcries, a pistol is pointed at his head, he is seized by
the hair, struck with fists, and only reaches the sacristy through
the intervention of the National Guard. In the church of the Théatins,
rented by the orthodox with all legal formality, a furious band
disperses the priests and their assistants, upsets the altar and
profanes the sacred vessels. A placard, posted up by the department,
calls upon the people to respect the law, "I saw it," says an
eye-witness, "torn down amidst imprecations against the department, the
priests, and the devout. One of the chief haranguers, standing on the
steps terminated his speech by stating that schism ought to be stopped
at any cost, that no worship but his should be allowed, that women
should be whipped and priests knocked on the head." And, in fact, "a
young lady accompanied by her mother is whipped on the steps of
the church." Elsewhere nuns are the sufferers, even the sisters of
Saint-Vincent de Paul; and, from April, 1793, onward; the same outrages
on modesty and against life are propagated from town to town. At Dijon,
rods are nailed fast to the gates of all the convents; at Montpellier,
two or three hundred ruffians, armed with large iron--bound sticks,
murder the men and outrage the women.--Nothing remains but to put
Public-domain text, read in full here on John Shaqi.
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