Suddenly the people stirs, and the superposed scaffolding totters. It
is the movement of a brute nature exasperated by want and maddened
by suspicion.--Have paid hands, which are invisible goaded it on from
beneath? Contemporaries are convinced of this, and it is probably the
case.[1210] But the uproar made around the suffering brute would alone
suffice to make it shy, and explain its arousal.--On the 21st of April
the Electoral Assemblies have begun in Paris; there is one in each
quarter, one for the clergy, one for the nobles, and one for the
Third-Estate. Every day, for almost a month, files of electors are seen
passing along the streets. Those of the first degree continue to meet
after having nominated those of the second: the nation must needs
watch its mandatories and maintain its imprescriptible rights. If this
exercise of their rights has been delegated to them, they still belong
to the nation, and it reserves to itself the privilege of interposing
when it pleases. A pretension of this kind travels fast; immediately
after the Third-Estate of the Assemblies it reaches the Third-Estate
of the streets. Nothing is more natural than the desire to lead one's
leaders: the first time any dissatisfaction occurs, they lay hands on
those who halt and make them march on as directed. On a Saturday,
April 25th,[1211] a rumor is current that Réveillon, an elector
and manufacturer of wall-paper, Rue Saint-Antoine, and Lerat, a
commissioner, have "spoken badly" at the Electoral Assembly of
Sainte-Marguerite. To speak badly means to speak badly of the people.
What has Réveillon said? Nobody knows, but popular imagination with
its terrible powers of invention and precision, readily fabricates or
welcomes a murderous phrase. He said that "a working-man with a wife and
children could live on fifteen sous a day." Such a man is a traitor, and
must be disposed of at once; "all his belongings must be put to fire and
sword." The rumor, it must be noted, is false.[1212] Réveillon pays
his poorest workman twenty-five sous a day, he provides work for three
hundred and fifty, and, in spite of a dull season the previous winter,
he kept all on at the same rate of wages. He himself was once a workman,
and obtained a medal for his inventions, and is benevolent and respected
by all respectable persons.--All this avails nothing; bands of vagabonds
and foreigners, who have just passed through the barriers, do not
look so closely into matters, while the Journeymen, the carters, the
cobblers, the masons, the braziers, and the stone-cutters whom they
go to solicit in their lodgings are just as ignorant as they are. When
irritation has accumulated, it breaks out haphazardly.
Public-domain text, read in full here on John Shaqi.
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