men in a few hours.--So long as the Government remains on its feet it
carries on the combat as well as it can; but it grows weaker from month
to month, and, after the 10th of August, when it lies on the ground, the
mob takes its place and becomes the universal sovereign. From this time
forth not only is the law which protects provisioning powerless against
the disturbers of sale and circulation, but the Assembly actually
sanctions their acts, since it decrees[3229] the stoppage of all
proceedings commenced against them, remits sentences already passed,
and sets free all who are imprisoned or in irons. Behold every
administration, with merchants, proprietors, and farmers abandoned to
the famished, the furious, and to robbers; henceforth food supplies are
for those who are disposed and able to take them.
"You will be told," says a petition,[3230] "that we violate the law. We
reply to these perfidious insinuations that the salvation of the people
is the supreme law. We come in order to keep the markets supplied, and
to insure an uniform price for wheat throughout the Republic. For, there
is no doubt about it, the purest patriotism dies out (sic) when there is
no bread to be had. . . . Resistance to oppression--yes, resistance to
oppression is the most sacred of duties; is there any oppression more
terrible than that of wanting bread? Undoubtedly, no. . . . Join us
and 'Ça ira, ça ira!' We cannot end our petition better than with this
patriotic air."
This supplication was written on a drum, amidst a circle of firearms;
and with such accompaniments it is equivalent to a command.--They are
well aware of it, and of their own authority they often confer
upon themselves not only the right but also the title. In
Loire-et-Cher,[3231] a band of from four to five thousand men assume the
name of "Sovereign Power." They go from one market-town to another,
to Saint-Calais, Montdoubleau, Blois, Vendôme, reducing the cost of
provisions, their troop increasing like a snowball--for they threaten
"to burn the effects and set fire to the houses of all who are not as
courageous as themselves."
Public-domain text, read in full here on John Shaqi.
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