more than two-thirds of the voters had the good sense to pronounce
against it. From this time forth the commune ceases to be an
independent proprietor; it has nothing to fall back upon. In case of
distress it is obliged to lay on extra taxes and obtain, if it can, a
few additional sous. Its future revenue is at present in the
tightly buttoned pockets of the new proprietors.--The prevalence of
short-sighted views is once more due to the covetousness of individuals.
Whether national or communal, it is always public interest which
succumbs, and it succumbs always under the usurpations of indigent
minorities, at one time through the feebleness of public authority,
which dares not oppose their violence, and at another through the
complicity of public authority, which has conferred upon them the rights
of the majority.
IV.--Cupidity of tenants.
The third and fourth jacquerie.--Brittany and other
provinces in 1790 and 1791.--The burning of chateaux.
--Title-deeds destroyed.--Refusal of claims.--Destruction of
reservoirs.--Principal characteristics, prime motive and
ruling passion of the revolution
When there is a lack of public force for the protection of public
property, there is also a lack of it for the protection of private
property, for the same greed and the same needs attack both. Let a man
owe anything either to the State or to an individual, and the temptation
not to pay is equally the same. In both cases it suffices to find a
pretext for denying the debt; in finding this pretext the cupidity of
the tenant is as good as the selfishness of the tax-payer. Now that the
feudal system is abolished let nothing remain of it: let there be no
more seignorial claims. "If the Assembly has maintained some of them,
yonder in Paris, it did so inadvertently or through corruption: we
shall soon hear of all being suppressed. In the meantime we will relieve
ourselves, and burn the agreements in the places where they are kept."
Public-domain text, read in full here on John Shaqi.
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