One of these pleasures, and a keen one, is to daydream. One soars in
space. By means of eight or ten ready-made sentences, found in the
six-penny catechisms circulated by thousands in the country and in the
suburbs of the towns and cities,[1112] a village attorney, a customs
clerk, a theater attendant, a sergeant of a soldier's mess, becomes
a legislator and philosopher. He criticizes Malouet, Mirabeau, the
Ministry, the King, the Assembly, the Church, foreign Cabinets, France,
and all Europe. Consequently, on these important subjects, which always
seemed forever forbidden to him, he offers resolutions, reads addresses,
makes harangues, obtains applause, and congratulates himself on having
argued so well and with such big words. To hold fort on questions that
are not understood is now an occupation, a matter of pride and profit.
"More is uttered in one day," says an eye-witness,[1113] "in one section
of Paris than in one year in all the Swiss political assemblies put
together. An Englishman would give six weeks of study to what we dispose
of in a quarter of an hour."
Everywhere, in the town halls, in popular meetings, in the sectional
assemblies, in the wine shops, on the public promenades, on street
corners vanity erects a tribune of verbosity.
"Contemplate the incalculable activity of such a machine in a loquacious
nation where the passion for being something dominates all other
affections, where vanity has more phases than there are starts in the
firmament, where reputations already cost no more than the trouble of
insisting on their being deserved, where society is divided between
mediocrities and their trumpeters who laud them as divinities; where
so few people are content with their lot, where the corner grocer is
prouder of his epaulette than the Grand Condé of his Marshal's baton,
where agitation without object or resources is perpetual, where,
from the floor-scrubber to the dramatist, from the academician to the
simpleton who gets muddled over the evening newspaper, from the witty
courtier down to his philosophic lackey, each one revises Montesquieu
with the self-sufficiency of a child which, because it is learning to
read, deems itself wise; where self-esteem, in disputation, caviling and
sophistication, destroys all sensible conversation; where no one utters
a word, but to teach, never imagining that to learn one must keep quiet;
where the triumphs of a few lunatics entice every crackbrain from his
den; where, with two nonsensical ideas put together out of a book that
is not understood, a man assumes to have principles; where swindlers
talk about morality, women of easy virtue about civism, and the
most infamous of beings about the dignity of the species; where the
discharged valet of a grand seignior calls himself Brutus!" --In
reality, he is Brutus in his own eyes. Let the time come and he will be
so in earnest, especially against his late master; all he has to do is
to give him a thrust with his pike.
Public-domain text, read in full here on John Shaqi.
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