thousand National Guards, equipped, armed and in uniform, receive him wearing oak-leaf crowns; they listen in silence to "his astounding and outrageous discourse;" they suffer him to tear off their crowns, cockades and epaulettes; the battalions allow themselves to be disbanded on the spot; on returning to their quarters they listen with downcast eyes to the proclamation which "orders all inhabitants without distinction to bring their arms within thirty-six hours, under the penalty of death, to the glacis of the Chateau-Trompette; before the time elapses thirty thousand guns, swords, pistols and even pocket-knives are given up." Here, as at Paris, on the 20th of June, 10th of August, 2nd of September, 3rd of May and 2nd of June, as at every critical moment of the Revolution in Paris and the provinces, habits of subordination and of amiability, stamped on a people by a provident monarchy and a time-honored civilization, have blunted in man the foresight of danger, his aggressive instinct, his independence and the faculty of depending upon himself only, the willingness to help one another and of saving himself. Inevitably, when anarchy brings a nation back to the state of nature, the tame animals will be eaten by the savage ones,--these are now let loose and immediately they show their true nature. VIII. The Reasons for the Terror. The last local resistance.--Political orthodoxy of the insurgent towns.--They stipulate but one condition.--Reasons of State for granting this.--Party arguments against it. If the men of the "Mountain" had been statesmen, or even sensible men, they would have shown themselves humane, if not for the sake of humanity, at least through calculation; for in this France, so little republican, all the republican strength is not too great for the founding of the Republic, while, through their principles, their culture, their social position and their number, the Girondins form the élite and the force, the flower and the sap of the party.--The death-cry of the "Mountain" against the insurgents of Lozére[1169] and Vendée can be understood: they had raised the king's white flag; they accepted leaders and instructions from Coblentz and London. But neither Bordeaux, Marseilles nor Lyons are royalist, or in alliance with the foreigner.