Germany -- History -- 1273-1517-- Fiction; Germany -- History -- 1517-1648 -- Fiction; Luther, Martin, 1483-1546 -- Fiction
The hall was cooled by great fans fixed overhead and worked by
invisible hands; in the centre rose a column whereon a beautiful
boy, stripped, and gilded like a statue, stood pouring water from
a silver urn. The scores of servants passing with silent feet were
clad in Eastern silks. The seneschal in charge changed his gorgeous
dress four times during the banquet. Rose water was brought for our
hands. Many of the dishes were triumphs of art--statuary rather than
confectionery. Perseus was shown saving Andromeda, and Ceres came
in her chariot drawn by five tigers. There was a sturgeon five feet
long upon one silver dish, and a stag served whole. The very bread
was gilded. Yet with it all there was no burden in the magnificence.
Messere Chigi had all his guests at their ease, and I soon found
myself separated from Marianna, who sat opposite with Rocca, while my
companion chanced to be the vivacious Contessa della Valle, with the
learned Master “Censor” Priario close at hand.
I forget all that we talked about during the innumerable courses, but
I recall that when some luscious pheasants were served, the Contessa
shrugged her shoulders.
“After all,” smiled she, “it is not yet midnight and to-day was
Friday.”
“All things are permitted in Rome,” I replied lightly. “How is that,
my wise Priario?”
“Excellently said,” returned the censor, lifting a choice morsel.
“Says not Scripture, ‘The Kings of the Earth take tribute of
strangers, but the Children (ourselves, of course), are free.’”
“Full pardon, then!” cried the Contessa, who had taken enough wine to
be a little gay. She helped herself, and I was complimenting her upon
some fine corals, when Cardinale di Porto, near by, asked if I had
read Pomponazzi of Mantua’s new essay upon “The Immortality of the
Soul.”
“Yes, I have read it,” I assented; “but I cannot claim to judge it as
an expert churchman.”
“Yet you have an opinion?”
“If I were a theologian, I should say the learned author has the
incredulity of Lucretius and the infidelity of a Moslem.”
“Too harsh, my dear Conte. It is a most excellent book. The author
declares clearly he submits to the Church in all its teachings, even
if the immortality of the soul is disproved by all human reasoning.”
“Nevertheless,” I contended, “for much lesser heresies better men
have walked to the stake.”
“The stake! Don’t mention the horrid word, Eccellenza,” begged the
lady nervously.
“Nevertheless,” I rejoined, “the book is so dangerous and heretical
that its sale is forbidden in Venice.”
“Of course,” retorted Porto, “your Venetian is ultra-orthodox;
praised be the immortals, His Holiness is more liberal!”
“I fear he would not prove so liberal,” I ventured, “if instead
of writing for a few philosophers, Pomponazzi had declared to the
multitude that ‘since it is doubtful whether we have immortal souls,
it is also doubtful whether we ought to pay tithes to Rome.’”
“There is no parallel!” cried the lady.
Public-domain text, read in full here on John Shaqi.
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