"The Jesuits can also point to very great results in their evangelical
labors. Most of the heathen tribes are now entirely or in part
converted to Christianity, or have at least settled round their
missions. Even a tribe so obstinately refractory to civilization,
owing to their unsettled and wandering life, as the Mamanuas (who
belong to the Negritos) can already point to Christian villages. But
the greatest success of the Jesuits has been in bringing a considerable
number of the Moros on the Gulf of Davao to embrace Christianity. When
it is remembered how rare a thing it is to induce a Mohammedan to be
baptized, it must be especially noted that here not a few isolated
Moros living among Christians have abjured Islam, but that the Moros
converted to Christianity are so numerous that, as they can no longer
live among their former co-religionists, they have been allowed to
build their separate villages in the region of the Rio Davao. In 1895
the status of the Jesuit missions was as follows: 213,065 souls,
17,608 baptisms of children of Christian parents, 2,973 marriages,
7,215 funerals, 8,238 baptisms of converted heathen.
"In the article 'Die Katholischen Missionen,' Oscar Hecht gives
the number of Christians in the Philippines as 3,500,000. This is
incorrect. The flocks of the different Orders were as follows:--
Calced Augustinians (1892) 2,082,131
Discalced Augustinians (1892) 1,175,156
Franciscans (1892) 1,010,753
Dominicans (1892) 699,851
Jesuits (1895) 213,065
Secular Clergy (1892) 967,294
---------
Total, 6,148,250
It is difficult to estimate the number of heathens and Mohammedans;
they cannot be under 500,000, nor can they exceed a million."
Any account of the work of the Religious Orders in the islands would
be certainly incomplete if particular mention of their efforts in
behalf of education were omitted. These efforts were systematically
carried out until interrupted by the recent rebellion. The briefest
and most summary mention of what each of the Orders has done, however,
is all that may be attempted within the necessary narrow limits of
this volumes.
Public-domain text, read in full here on John Shaqi.
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