on entering on any enterprise, or even as to paying taxes." Thus,
one century had changed the people from savagery to civilization. In
Manila, Dampier found the natives pursuing all the avocations of
civilized life--they were merchants, skilled artisans in various
trades, clerks, etc.
There were three large colleges,--two under the care of the Dominicans,
and one carried on by the Augustinians. There was also a Poor
Clare convent, containing forty nuns, together with a hospital and
an orphanage. The religious establishments occupied one-third of
the city as it then stood. This may seem out of proportion to the
religious needs of the city; but we must remember that in Manila,
then as now, priests of the various Orders were in training for the
numerous missions of the Archipelago, Tonkin, and China (see Appendix
I.), and, at the period of which we are speaking, of Japan as well.
Passing on to the present century, the Rev. David Abeel, a Protestant
missionary, says of the Philippines: "The Church of Rome has here
proselytized to itself the entire population. The influence of the
priests is unbounded." In the year 1858 Mr. Crawford, who was formerly
governor of Singapore, made the following declaration at a public
missionary meeting: "In the Philippine Islands the Spaniards have
converted several millions of people to the Roman Catholic faith,
and an immense improvement in their social condition has been
the consequence." Mr. MacMacking confesses that the suppression
of the Jesuits, who were banished from the Philippines in 1768,
"was attended with the worst effects to the trade and agriculture of
the islands." He adds that "religious processions are as frequently
passing through the streets as they are in the Roman Catholic countries
of Europe." He testifies that "the Church has long proved to be, on
the whole, by much the most cheap and efficacious instrument of good
government and order--even the common people learn reading by its aid,
so much at least as to enable them to read their prayer-books and
other religious manuals. There are very few Indians who are unable
to read, and I have always observed that the Manila men serving on
board ships and forming their crew have been much oftener able to
subscribe their names to the ship's articles than the British seamen
on board the same vessels could do." Prosessor Ferdinand Blumentritt,
a German Protestant, who is universally acknowledged to be the most
competent authority on all that regards the Philippines, spoke most
highly of the missionary and scientific work of the Religious Orders
there, at a meeting of the Vienna Geographical Society in 1896. The
weight of testimony from such a source all must acknowledge; it is
indeed a pleasure to present the German scientist's remarks to the
consideration of fair-minded readers.
Public-domain text, read in full here on John Shaqi.
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