France -- Biography; Voltaire, 1694-1778 -- Friends and associates
It was not till after her death that he found out for certain that less
than two years after she came to him she had given herself, body and
soul, to the young Marquis de Mora. But what he did not know, he must
have greatly suspected. It was he who wrote her letters and ran her
errands. Grimm recorded in the ‘Literary Correspondence’ the prodigious
ascendency she had acquired over all his thoughts and actions. ‘No
luckless Savoyard of Paris ... does so many wearisome commissions as the
first geometrician of Europe, the chief of the Encyclopædic sect, the
dictator of our Academies, does for Mademoiselle.’ He would post her
fervent outpourings to the man who had supplanted him, and call for the
replies at the post-office that she might receive them an hour or two
earlier. What wonder that over such a character, a nature like
Mademoiselle’s rode roughshod, that she hurt and bruised him a hundred
times a day, and wounded while she despised him? No woman ever truly
loves a man who does not exact from her not only complete fidelity to
himself, but fidelity to all that is best and highest in her own nature.
D’Alembert had indeed in full measure the virtue of his defects. If it
was a crime to be tender to her sins, it was nobility to be gentle to
her sufferings. He bore and forbore with her endlessly. Always patient
and good-humoured, thinking greatly of her and little of himself,
abundant in compassion for her ruined nerves and the querulous
feverishness of her ill health--here surely were some of the noble
traits of a good love. He read to her, watched by her, tended her, and
in the matchless society they gathered round them was abundantly
content to be nothing, that she might be all.
Their life together in the Rue Belle Chasse had not in the least shocked
their easy-going world. Many persons comfortably maintained that their
association was the merest friendship--heedless of that amply proven
fact that where people avoid evil, they avoid also the appearance of
evil. The eighteenth century, indeed, even if it saw any difference
between vice and virtue, which is doubtful, did not in the least mind if
its favourites were vicious or virtuous, provided they were not dull.
D’Alembert and Mademoiselle de Lespinasse did not fall under that ban.
The hermit life the man had led was over for ever. In her modest room in
that dingy street, Mademoiselle held every night the most famous _salon_
in Paris.
Public-domain text, read in full here on John Shaqi.
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