France -- Biography; Voltaire, 1694-1778 -- Friends and associates
One Shrove Tuesday he fainted from hunger in his wretched lodgings, and
was restored and fed by his landlady. He took a vow that day, and kept
it, that, if he had anything to give, he would never refuse a man in
need. By the next morning he was as light-hearted as usual again. A
bright idea, even the recollection of a few apt lines from Horace, would
always restore his cheerfulness. He enjoyed indeed all the blessings of
a sanguine nature, and fell into all its faults. The facts that his
father was paying his debts, that often he had to sponge on his friends
for a dinner, or trick a tradesman for an advantage he could not buy,
neither troubled him nor made him work. It is no doubt to his credit
that he never stooped, as he might easily have done, to be the literary
parasite of some great man, to prostitute his talents to praise and fawn
on some ignoble patron. But though that gay, profligate existence has
been often made to sound romantic on paper, it was squalid and shabby
enough in reality, with that shabbiness which is of the soul.
In the year 1743, when Diderot was thirty years old, he must needs fall
in love. He was lodging with a poor woman and her daughter who kept
themselves by doing fine needlework. Anne Toinette Champion (Nanette,
Diderot called her) was not only exquisitely fresh and pretty, but she
was good, simple, and honest. To gain access to her Diderot stooped to
one of the tricks to which his life had made him used. He pretended that
he was going to enter a Jesuit seminary, and employed Nanette to make
him the necessary outfit. His mouth of gold did the rest. No one,
perhaps, who did not live with Diderot and hear him talk ‘as never man
talked,’ who did not know him in the flesh and fall under the personal
influence of his magnetic and all-compelling charm, will ever fully
understand it. ‘Utterly unclean, scandalous, shameless’ as many honest
and upright people knew him to be, he fascinated them all. Something
indeed of that fascination still lingers about him, as the scent of a
flower may cling to a coarse, stained parchment. Read the facts of his
life, as briefly and coldly stated in some biographical dictionary, and
most men will easily dismiss him as a great genius and a great
scoundrel. Read the thousand anecdotes that have gathered about his
name, of the love his contemporaries bore him, of his generosity, his
glowing affections, his passionate pity for sorrow, and his hot zeal for
humanity, and it is easy to understand not only the mighty part Diderot
played in the great movement which prepared men for freedom and the
French Revolution, but also his insistent claims on their love and
forgiveness.
Public-domain text, read in full here on John Shaqi.
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