France -- Biography; Voltaire, 1694-1778 -- Friends and associates
There is, indeed, a reverse side to Helvétius’ character as enlightened
landowner. Carlyle, in his ‘Essay on Diderot,’ quotes Diderot’s ‘Voyage
à Bourbonne,’ in which the ex-Farmer-General is portrayed as a cruelly
strict preserver, living in the midst of peasants who broke his windows,
plundered his garden, tore up his palings, and hated him so savagely
that he dared not go out shooting save with an armed escort of
four-and-twenty keepers. Diderot added that Helvétius had swept away a
little village of huts which the poor people had built on the fringe of
his preserves; that the good philosopher was a coward, and the
unhappiest of men. But it must be remembered that Diderot did not speak
from first-hand observation, but drew, and said he drew, all his
information from a Madame de Nocé, a neighbour of Helvétius. Now happy,
unsociable people like Helvétius and his wife are not likely to be
popular in a limited country society, which would expect much from them,
and get practically nothing. Saint-Lambert and Marmontel both speak of
Helvétius’ liberality, generosity, and unostentatious benevolence.
Morellet, who was his closest intimate for many years, adds like
testimony, and especially mentions his mercy to poachers. One story
illustrating it has been told. Another runs that Helvétius found a man
poaching under the very windows of his house, and at first naturally
inclined to wrath, curbed himself: ‘If you wanted game, why did you not
ask me? I would have given it to you.’
Perhaps the truth of the whole matter lies in that anecdote. The keen
sportsman and preserver did sometimes lose his temper and forget his
compassion: his better self soon recalled it, and that rare disposition
of humility and love for his fellows hastened to make amends.
In 1755, the book to which he had devoted those long, laborious mornings
at Voré (by which I must certainly achieve glory, if I am to achieve it
at all!) was finished at last. It was to be called ‘De l’Esprit’--not to
be translated ‘Wit,’ as Croker translated it, but something much more
serious--‘On the Mind.’
Public-domain text, read in full here on John Shaqi.
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