And then, after another pause, still intent on proving himself sober, he asks, coming round to the crocodile again: What manner o' thing is your crocodile? Antony answers gravely: It is shaped, sir, like itself, and it is as broad as it hath breadth; it is just so high as it is, and moves with its own organs: it lives by that which nourisheth it; and the elements once out of it, it transmigrates. _Lepidus_: What color is it of? _Antony_: Of its own color, too. _Lepidus_ [_meditatively_]: 'T is a strange serpent. The ideal in expression, then, deals also with the generic, and evades embarrassing particulars in a generalization. We say Tragedy with the dagger and bowl, and it means something very different to the aesthetic sense from Tragedy with the case-knife and the phial of laudanum, though these would be as effectual for murder. It was a misconception of this that led poetry into that slough of poetic diction where everything was supposed to be made poetical by being called something else, and something longer. A boot became "the shining leather that the leg encased"; coffee, "the fragrant juice of Mocha's berry brown," whereas the imaginative way is the most condensed and shortest, conveying to the mind a feeling of the thing, and not a paraphrase of it. Akin to this was a confounding of the pictorial with the imaginative, and personification with that typical expression which is the true function of poetry. Compare, for example, Collins's Revenge with Chaucer's. Revenge impatient rose; He threw his blood-stained sword in thunder down, And, with a withering look, The war-denouncing trumpet took, And blew a blast so loud and dread, Were ne'er prophetic sound so full of woe! And ever and anon he beat The doubling drum with furious heat. "Words, words, Horatio!" Now let us hear Chaucer with his single stealthy line that makes us glance over our shoulder as if we heard the murderous tread behind us: The smiler with the knife hid under the cloak. Which is the more terrible? Which has more danger in it--Collins's noise or Chaucer's silence? Here is not the mere difference, you will perceive, between ornament and simplicity, but between a diffuseness which distracts, and a condensation which concentres the attention. Chaucer has chosen out of all the rest the treachery and the secrecy as the two points most apt to impress the imagination. The imagination, as concerns expression, condenses; the fancy, on the other hand, adorns, illustrates, and commonly amplifies. The one is suggestive, the other picturesque. In Chapman's "Hero and Leander," I read-- Her fresh-heat blood cast figures in her eyes, And she supposed she saw in Neptune's skies How her star wander'd, wash'd in smarting brine, For her love's sake, that with immortal wine Should be embathed, and swim in more heart's-ease Than there was water in the Sestian seas.