The Fundamental Principles of Old and New World Civilizations: A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical SystemsNuttall, Zelia
Religion
The Fundamental Principles of Old and New World Civilizations: A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical Systems
Whatever opinions may be held of the relative reliability of the Spanish
chroniclers one thing is certain: that not one ventures the statement that
the Inca civilization was gradually evolved by the native race of Peru and
that all agree in assigning its introduction to an alien race of rulers
who came from the North, and gradually united the scattered indigenous
tribes together under a central government. Americanists will doubtless
agree with me in stating that, until the past history, antiquities and
languages of all tribes inhabiting South and Central America have been
exhaustively studied, no absolutely satisfactory conclusion can be formed
as to when and how civilization was carried to Peru.
On the other hand, even in the present preliminary stage of investigation,
there are certain undeniable facts which, if brought to notice at this
early date, may prove of inestimable value in directing future research.
One of these facts will doubtless appear to many as strange and
inexplicable but as noteworthy as it appears to me.
In Cristoval de Molina’s account of the fables and rites of the Incas(26)
already cited, a fable is related concerning the Inca Yupanqui, the
Conqueror, who extended the domain of the Peruvian empire and instituted
the worship of a creator who, unlike the sun, could rest and light up the
world from one spot.
“They say that, before he succeeded [to rulership], he went one day to
visit his father Uiracocha Inca, who was at Sacsahuana, five leagues from
Cuzco. As he came up to a fountain called Susur-puquio, he saw a piece of
crystal fall into it, within which he beheld the figure of an Indian in
the following shape:
“Out of the back of his head there issued three very brilliant rays like
those of the Sun. Serpents were twined around his arms, and on his head
there was the llautu or royal fringe worn across the forehead of the Inca.
His ears were bored and he wore the same earpieces as the Inca, besides
being dressed like him. The head of a lion came out from between his legs
and on his shoulders was another lion whose legs appeared to join over the
shoulders of the man. A sort of serpent also twined over the shoulders.
Public-domain text, read in full here on John Shaqi.
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