The Fundamental Principles of Old and New World Civilizations: A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical Systems — John Shaqi
The Fundamental Principles of Old and New World Civilizations: A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical SystemsNuttall, Zelia
Religion
The Fundamental Principles of Old and New World Civilizations: A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical Systems
My growing conviction that the Bear constellations had furnished the
archetype of the different forms of swastika and cross-symbols, found
subsequent support when I referred to the map showing the geographical
distribution of the ancient symbol published by Prof. Thomas Wilson in his
valuable and comprehensive monograph on the subject,(1) to which I am
indebted for much information and several illustrations (pl. II, _a-f_,
etc.). The map, reproduced here (fig. 5), proves that, with two
exceptions, which can be attributed to a migration southward, the
employment of the swastika has been confined to the northern hemisphere,
_i. e._, precisely to that portion of our globe from which the circumpolar
constellations are visible.
[Illustration.]
Figure 6. Star-Map, Representing The Precessional Movement Of The
Celestial Pole From The Year 4000 B.C. To The Year 2000 A.D. (_From Piazzi
Smyth_.)
The interesting possibility of being able to determine, approximately, the
date in the world’s history when the swastika began to be employed as a
symbol, next occurred to me. Piazzi Smyth’s star-map, discussed and
reproduced in Professor Lockyer’s work already cited (fig. 6), illustrates
the changes of direction of the earth’s axis in space, which gives rise to
what is called the precession of the equinoxes and has a cycle of
something like 25,000 or 26,000 years. Reference to this star-map (fig. 6)
proved that the observations, leading to the adoption of the swastika as a
symbol, could not possibly have been made until after Ursa Major had
become circumpolar, about 4,000 B.C. At that period, when Draconis was the
pole-star, the circle described about it by Ursa Major was considerably
closer than it is at present. The accompanying illustrations (fig. 7),
subject to correction, demonstrate the relative distance of the
constellation about 2,770 B.C., 1,800 B.C., and 2,000 A.D., and show how
much more strikingly impressive the polar region of the heavens was in
remote antiquity.
[Illustration.]
Figure 7.
Let us now briefly review some of the ideas which would naturally suggest
themselves to the mind of the primitive observer, after he had recognized
the apparent immovability of the polar-star, concentrated his attention
upon this feature, and contrasted it with the varying motions of all other
celestial bodies in general and with the rotation of the circumpolar
star-groups in particular.
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