The Fundamental Principles of Old and New World Civilizations: A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical SystemsNuttall, Zelia
Religion
The Fundamental Principles of Old and New World Civilizations: A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical Systems
Distinct evidence of the ancient cult of Polaris is yielded by the Hindu
marriage custom, which I have found described thus in Meyer’s
conversations Lexikon: “In the evening the bride and bridegroom seat
themselves on the hide of a red ox, after making the usual offerings....
Then the bridegroom points out the pole-star to the bride and says: ‘the
heaven is firm, also the earth; the universe is stedfast, so mayest thou
be stedfast in our family’....” The symbolism of the act of sharing the
ox-hide as a seat becomes apparent when it is realized that the name for
cow or ox=go, also signifies possessions and riches, a conception which is
traceable to a period when cattle constituted the chief and most valued
possession of pastoral tribes. The veneration accorded in India to the cow
is well known and travellers have frequently described the sacred statue
of a cow, which is seven feet in height and stands next to the sacred well
of the temple at Benares.
In connection with the reference to the pole-star made by the Hindu
bridegroom, it is noteworthy that the Sanscrit for star is stri, tara, for
stara; Hindu sitara, tara and Bengal stara and that variants of the same
word constitute the name for star in Latin, Greek, Gothic, Old and Anglo
Saxon, Welsh, Icelandic, Swedish, Danish and Basque, in which language it
appears as izarra, recalling the Hindu sitara and, if I may venture to say
so, the Nahuatl word for star, citlallin.
The supreme veneration and importance accorded in India to the North, from
time immemorial, are shown by passages of the book of Manu, which
prescribe the severe penances which were to be performed by the Brahmans
who attained advanced age. He “is to inflict all sorts of tortures upon
himself and when he falls ill in consequence, he is to set out to walk to
the northwest, towards the holy mountain Meru, until his mortal frame
breaks down and he unites himself with Brahma.” It is likewise stated that
when a Brahman king grew old and ill he was obliged to abdicate in favor
of his son and voluntarily seek death in battle or by starvation, whilst
wandering towards the holy mountain Meru, in the northwest. I point out
the curious parallelism of this custom, which was carried out during
countless centuries and determined a periodical migration towards the
northwest of venerable sages, presumably accompanied by faithful
followers, and the search for the stable centre of the world which caused
the wanderings of American tribes under their chiefs.
Public-domain text, read in full here on John Shaqi.
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