Mythology informs us that Heraclitus, the melancholy philosopher of Ephesus, fixed his residence in a manure heap, by the advice of his physicians, in hopes of thereby being cured of the dropsy. The remedy proved worse than the disease, and the philosopher died. From that time till the present, medical prescriptions have rather partaken of the extravagant and the ridiculous, than of the rational and beneficial. In biblical times the real remedies consisted of a few simples, and were almost totally confined to external uses. Fig paste was a favorite remedy for swellings, boils, and ulcers, and an ointment made of olives and some spices was used for wounds, etc. Mrs. Eve, it is said, took to fig leaves. The myrrh and hyssop were used chiefly among the Jews for purification. The former was obtained from Egypt and Arabia East. The original name was, in Arabic, _marra_, meaning bitter. The history of medicine is referable to about 1184 before Christ, from which time to Hippocrates, 460 B. C., it could not lay claim to the name of science. It was confined almost entirely to the priestcraft, and partook largely of the fabulous notions of that superstitious age, and was connected with their gods and heroes. Then, necessarily with such a belief, the remedies lay in ceremonies and incantations, as before mentioned in chapter first, and the priests had it all their own way. Chiron, according to Grecian bibliographers, was about the first who practised medicine to any extent, and who, with Apollo, claimed to have received his knowledge direct from Jupiter. Æsculapius was a son of Apollo. Æsculapius had two sons, who became celebrated physicians, and one daughter, Hygeia, the goddess of health. For a long time the practice of medicine was confined to the descendants of Æsculapius, who was worshipped in the temples of Epidaurus, the ruins of one of which is said to still be seen. Hippocrates claimed to be a descendant of Æsculapius (460 B. C.). The remedies used by his predecessors were a few vegetable medicines, accelerated by a good many mystical rites. It would seem that medicinal springs were patronized at this early date, as temples of health were established near such wells, in Greece. Theophrastus, of Lesbos, was a fuller's son, and wrote a book on plants. He was a pupil to Plato and Aristotle. Podalirius was going to cure every disease by bleeding, Herodicus by gymnastics, and Archagathus by burning and gouging out the diseased parts. Then arose Chrysippus, who reversed the blood-letting theory, and would allay the venous excitement by simple medications (not having discovered the difference between veins and arteries, and when they did, it was supposed the latter contained only air; hence the name); Asclepiades, who "kicked Hippocrates' nature out of doors," and the thermo-therapeutists, who turned out the latter.