Already in these earliest instinctual renunciations a psychological
factor is involved, which remains of great importance for everything
that follows. It is not true to say that the human mind has undergone no
development since the earliest times and that in contrast to the
advances of science and technical skill it is still the same to-day as
at the beginning of history. We can point out one of these advances
here. It is in accordance with the course of our development that
external compulsion is gradually internalized, in that a special mental
function, man’s super-ego, takes it under its jurisdiction. Every child
presents to us the model of this transformation; it is only by that
means that it becomes a moral and social being. This strengthening of
the super-ego is a highly valuable psychological possession for culture.
Those people in whom it has taken place, from being the foes of culture,
become its supporters. The greater their number in a cultural community,
the more secure it is and the more easily can it dispense with external
coercion. Now the degree of this internalization differs widely in the
case of each instinctual prohibition. As far as the earliest demands of
culture, already mentioned, are concerned, the process of
internalization seems to have been to a great extent accomplished, if we
leave out of account the unwelcome exception of the neurotics. But the
case is altered when we turn to the other instinctual claims. One notes
with surprise and concern that a majority of men obey the cultural
prohibitions in question only under the pressure of external force, in
fact only where the latter can assert itself and for as long as it is an
object of fear. This also holds good for those so-called moral cultural
demands, which in the same way apply to everyone. The greater part of
what one experiences of man’s moral untrustworthiness is to be explained
in this connection. There are innumerable civilized people who would
shrink from murder or incest, and who yet do not hesitate to gratify
their avarice, their aggressiveness and their sexual lusts, and who have
no compunction in hurting others by lying, fraud and calumny, so long as
they remain unpunished for it; and no doubt this has been so for many
cultural epochs.
Public-domain text, read in full here on John Shaqi.
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