I submit it to the candid and sober judgment of all men, if a race that is capable of such a test, such a transformation, is not worth saving and making a part, in reality as well as in name, of our democratic government. That the Negro may be fitted for the fullest enjoyment of the privileges and responsibilities of our citizenship, it is important that the nation be honest and candid with him, whether honesty and candour for the time being pleases or displeases him. It is with an ignorant race as it is with a child: it craves at first the superficial, the ornamental signs of progress rather than the reality. The ignorant race is tempted to jump, at one bound, to the position that it has required years of hard struggle for others to reach. It seems to me that, as a general thing, the temptation in the past in educational and missionary work has been to do for the new people that which was done a thousand years ago, or that which is being done for a people a thousand miles away, without making a careful study of the needs and conditions of the people whom it is designed to help. The temptation is to run all people through a certain educational mould, regardless of the condition of the subject or the end to be accomplished. This has been the case too often in the South in the past, I am sure. Men have tried to use, with these simple people just freed from slavery and with no past, no inherited traditions of learning, the same methods of education which they have used in New England, with all its inherited traditions and desires. The Negro is behind the white man because he has not had the same chance, and not from any inherent difference in his nature and desires. What the race accomplishes in these first fifty years of freedom will at the end of these years, in a large measure, constitute its past. It is, indeed, a responsibility that rests upon this nation,--the foundation laying for a people of its past, present, and future at one and the same time.