This feeling, which must have been noticed by any one whose observation has been extensive or intelligent enough to collect the facts, leads the race to remain by itself; and when left to its natural course, such is the result. The statistics of this country show that the free black does not and cannot mingle with the white race. No elevation or freedom can produce such an intermixture. Here and there, but so seldom as to present but perhaps a single case only in widely separated communities, there is an inter-marriage. This seeming want of inclination, coupled with a natural and insuperable repugnance on the part of the white, must ever keep the two races apart when they stand on an equal footing of freedom. The often repeated argument against emancipation, founded on the notion that it would be necessarily followed by amalgamation, is the product of the grossest ignorance and thoughtlessness, while at the same time it betrays a shameful want of confidence in the white race itself. It surely argues no great power or stability in a people when they are not able to keep themselves from being mixed up with a confessedly inferior race. But facts point in a wholly different direction: so far from freedom promoting this intermixture, the only condition in which these two races are found mingling is where the negro is in a state of servitude. Here the process goes on freely and under the working of natural causes. The influences which on either side under other circumstances make it impossible, here become inoperative, and are overborne by other and more powerful ones. The close intimacies, beginning with infancy and extending over the whole life, destroying what under other circumstances might seem to be a natural separation; a servile desire to please on the part of the slave, lust and cupidity on the part of the master, all combine to make the blood of the two races flow in the same veins. Slavery is the source of amalgamation. The mulatto and the quadroon tell you unerringly of a present or a former servitude. With this pliant ductility and this permanence of race, there is another striking characteristic;--the negro's attachment to place. It is probably a natural trait, but from easily perceived causes it is perhaps intensified in the case of the American negro. He loves his home and seldom goes willingly away from it, whether slave or free. The number of fugitives from bondage would be prodigiously multiplied were this feeling more easily overcome. Many a poor bondman has turned back to slavery when the hard alternative has been forced upon him to remain in it or go forever away from the familiar and dear scenes of his childhood's home. It is necessity scarcely less powerful than death that compels him to leave them behind.