The Future of the Women's MovementSwanwick, Helena M. (Helena Maria)
General
The Future of the Women's Movement
Swanwick, Helena M. (Helena Maria)
Women -- Social and moral questions; Women's rights
I decline altogether to prophesy), of one thing we may be quite certain,
their view will be prodigiously changed by the light.
Women will not only obscurely feel, they will know; when they know, there
is no power on earth that can prevent them from acting. The only question
is whether they shall act freely, or whether their informed energy shall
be thwarted, diverted and suppressed to the point of explosiveness and
to the embitterment of their lives and characters. In Great Britain, at
the present time, this question is acute; but it is being put all the
world over, and different nations are answering it in different ways, and
finding it amazingly difficult to learn from each other’s experience. Do
we not even find English people prophesying direst results if the causes
for divorce are made equal as between men and women, and these people are
left open-mouthed when informed that in the northern portion of Great
Britain they are so? While others declare that the mere notion of a woman
being a Member of Parliament, of a jury, or of the police force, must be
the cause of inextinguishable laughter, thereby convicting themselves of
bad manners towards two European nations and the United States of America.
The wisest among those who educate the young are disbelieving in the
doctrine of original sin; they no longer regard education as violently
forcing a child into moulds; they believe that in giving scope for
natural energy the teacher is doing almost all that a teacher can
profitably do; they think that as the human race has evolved into two
sexes which are indispensable to one another, the better they understand
one another the closer will be their sympathy and co-operation with each
other, and that, therefore, the segregation of the sexes is bad. The
subjection of one sex to the other is also bad, since the slave-owner
never can really know the slave, while the knowledge the slave has of
her owner is bitter fruit. In the art of medicine, doctors are more and
more setting themselves to remove obstructions to health. Even the penal
codes of the world are slowly becoming less and less retributive. Women,
therefore, are in the direct line of progressive thought when they demand
that their vital force shall not be circumscribed and shackled, but that
men shall give them the same scope as they claim for themselves. And
progressive women declare that liberty will tend to assuage the war of
the sexes, which is as old as the domination of man.
CHAPTER III
THE SUBJECTION OF WOMEN
“’Tis such, a tender thoughtfulness! So exquisite a care!
Not to pile on our fair shoulders what we do not wish to bear!
But, oh, most generous brother! let us look a little more—
Have we women always wanted what you gave to us before?”
CHARLOTTE PERKINS GILMAN.
Public-domain text, read in full here on John Shaqi.
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