vote would always be actually or possibly on the wrong side._” (Italics mine.) The conversation of the wolf with the lamb in La Fontaine’s fable is an admirable expression of this state of mind, but to call it “fair and impartial” throws a queer light on Mr. Harrison’s own particular quality of male mind. He alludes pathetically to the sufferings men have endured at the hands of women when men have felt it their duty to oppose something women desired. It is a pity when rancour and spite manifest themselves, but have women never suffered at the hands of men? How about the witch trials? Did men make the path of Joan of Arc, of Josephine Butler, of Doctor Jex-Blake, even of Florence Nightingale a path of roses? Are not suffragists even now having all sorts of preposterous views and disastrous vices attributed to them? And is there one of us that has not been pelted with mud and refuse from the hands of a man (save the mark)? One murmurs “Marconi,” one glances at the Balkans, and wonders if women could really improve on the language that has been used by men of each other in political controversy. We have had enough of this irrelevant talk about the inferiority of women. Do we replace it by equally foolish assertions of the inferiority of men? Not a bit of it. We base the women’s demand for a share in government on precisely the same grounds as those on which men have based their demands. The difficulties we all find in acting for others are, broadly speaking, of two kinds. There is the difficulty of understanding the lives of others as completely as we understand our own, and there is the fact that our own affairs have a motive force which the affairs of others have not. Only people desperately driven to excuse themselves could pretend that men, any more than women, are unaffected by these difficulties, and Professor Dicey, whose unsentimental mind revolts from cant, has frankly admitted as much. “Under a representative government,” he writes,[3] “any considerable body of persons who are not represented in Parliament is exposed, at best, to neglect. In a country such as England the views of the unrepresented are overlooked far less through selfishness than through the stupidity or preoccupation of the voters and their representatives.… Nor can any impartial critic maintain that, even at the present day, the desires of women, about matters in which they are vitally concerned, obtain from Parliament all the attention they deserve.… Despotism is none the less trying because it may be dictated by philanthropy, and the benevolence of workmen which protects women from overwork is not quite above suspicion when it coincides with the desire of artisans to protect themselves from female competition.” No suffragist could put the argument better than this candid anti-suffragist.