The Future of the Women's MovementSwanwick, Helena M. (Helena Maria)
General
The Future of the Women's Movement
Swanwick, Helena M. (Helena Maria)
Women -- Social and moral questions; Women's rights
In the writings of reactionaries on this subject there is to be found
an extraordinary contradiction. Their plea for the subjection of women
and for the entire dedication of women to the sexual life has to be
based upon the supposed truth of the assertion that, in women, sex is
the predominant factor, nay, the only factor of importance. It ought to
be, they think; and it is, they assert; whereas, to man, sex is only a
passing gratification, and he goes on his way and forgets all about it.
Yet if it be suggested that, in the interests of the race, men might
learn to control their impulses,—have, in fact, to a certain extent done
so,—and that they have all the beauty and work of the world to fill their
minds, these same reactionaries fill the air with cries at the sufferings
and damage which such self-restraint will impose upon men. Mr. Heape
himself asserts that disuse does not impair men’s sexual powers, and that
it does impair those of women; yet his conclusion appears to be that men
alone are not to be required to exercise self-control. Now, if sex is
so tremendously strong in women, it cannot be necessary artificially to
nurse it and to render all other activities impossible; if it is not so
predominant after all, but women are whole human beings, just as men are,
with all sorts of capacities, then it is cruel to endeavour to restrict
them against their nature, and must, in the long-run, be injurious to
them and to the whole of society. It is not consonant with the dignity
of the Human that either male or female should be treated as a thing.
Primitive men may treat women as “conveniences”; primitive women may
exploit men for their own purposes; so long as they act in this primitive
manner there will exist a state of war. The hope for the race lies in the
Human growing up. Adult man will abandon the Great Illusion.
Public-domain text, read in full here on John Shaqi.
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