An unfounded opinion of their possession of some virtue acts upon the virtuous like a stirring spur. Considering thus, one ought to strive after the realisation of virtues; as will be taught in the following. One time the Bodhisattva is said to have been a king's treasurer, illustrious for his learning, his noble family and his modest behaviour. He had lofty aspirations and a clever intellect, loved honest practices in business, and owing to his thorough study of many branches of science, attracted notice by his elegance of speech. Compassionate as he was and in the possession of a large estate, he made the bliss of his wealth flow in all directions by his great gifts of charity. So he was considered the jewel of householders. 1. As he was by his nature fond of righteousness, and was adorned by (acquired) qualities, sacred learning and the like, people were wont to look upon him as worthy of veneration above all others. One day, when that Great Being had gone out for some business to the king's palace, his mother-in-law came to his house to see her daughter. After the usual welcome and inquiries as to health, there ensued a conversation, in the course of which, being alone with her daughter, the wife of the Bodhisattva, she turned to put questions to her such as these: 'Your husband does not disregard you, my dear, I hope? And does he know how to show you attention? He does not grieve you by misconduct, I hope?' And she answered with downcast looks bashfully in a soft tone: 'Virtuous conduct and behaviour such as his are hardly to be met with even in a mendicant who has renounced the world.' But her mother, whose hearing and understanding were impaired by old age, did not well catch the meaning of these words of her daughter, as they were spoken with shame in a rather low voice, and having heard the mention of a mendicant who had renounced the world, drew the inference that her son-in-law had become a religious mendicant. She burst into tears, and overpowered by the violence of her grief, indulged in lamenting and bewailing her daughter. 'What virtuous behaviour and conduct is shown by him who leaves the world in this manner, abandoning his affectionate family? And what has he to do with world-renunciation, after all? 2. 'What is the reason that such a person as he is, young, handsome, delicate, accustomed to a life of comfort, a favourite with the king, should feel a vocation for the forest-life? 3. 'How did it come to pass that without experiencing any wrong from the side of his family and before the deformity of old age had come, he left suddenly and without pain his home abounding in wealth? 4. 'He, adorned by a decent behaviour, by wisdom and love of righteousness, he, full of compassion for others--how is it that he could come to such a reckless deed without mercy for his own family?