15. 'By the thunderbolt of his curse he might change a mountain into dust, if he were to pronounce the word "perish," and still, he does not break silence, whilst his wife is thus injured! And I must live to see this, wretched woman that I am! 16. 'Or am I a bad person, scarcely deserving pity after coming into this distress? But ascetics ought to behave with compassion towards any one in distress. Is not this their proper line of conduct? 17. 'I am afraid you bear in mind even now my refusal to leave you, when you ordered me to turn back. Alas! Is then this catastrophe the happiness I longed for through the fulfilment of my own wish though contrary to yours?' While she thus lamented--and what else could she do, that female ascetic, but cry and wail and weep in piteous accents?--the royal attendants, obeying the orders of the king, placed her on a chariot, and before the very eyes of the Great Being carried her off to the zenana. The Bodhisattva, however, had repressed his powerful anger by the power of his tranquillity, and was sewing his rags just as before without the slightest perturbation, as calm and serene as ever. To him the king spoke: 18. 'Threatening words of indignation and anger you uttered in a loud and strength-betraying voice, but now, on seeing that beauty ravished before your eyes, you keep quiet and are cast down because you have no power. 19. 'Why, show your wrath, either by the strength of your arm or by the splendid power you have accumulated as the result of your penance. He who, not knowing the compass of his own faculties, takes an engagement he cannot keep, such a one loses his splendour, you know.' The Bodhisattva replied: 'Know that I did keep my engagement, Your Majesty. 20. 'He who was ready in that case against me To act and struggled--I did not release him, But kept him down, made him by force be quiet, So you must own that I made true my promise.' That excessive firmness of mind of the Bodhisattva, proved by his tranquillity, did not fail to inspire the king with respect for the virtues of the ascetic. And he began to reflect: 'This Brâhman must have hinted at something else, speaking thus, and I, not understanding his mind, committed a rash action.' This reflection arising within him, induced him to ask the Bodhisattva: 21. 'Who was that other who acted against you and was not released by you, however much he struggled, no more than rising dust is by a rain-cloud? Whom did you quiet then?' The Bodhisattva answered: 'Hearken, great prince. 22. 'He, whose forthcoming robs the insight and without whose appearance a man sees clearly, rose within me, but I repressed him; Anger is the name of that being, disastrous to his fosterer. 23. 'He, at whose appearance the foes of mankind rejoice, rose within me, but I repressed him, that Anger who would have caused gladness to my enemies.