On beholding those two foremost of swans, who by the glittering splendour of their lovely figures resembled two solid pieces of gold, the king filled with amazement and exulting with gladness said to the Nishâda: 58. 'How didst thou obtain possession of those two who remain in thy hands, unhurt and unbound, though able to fly away from thee who art on foot? Tell it me at length.' Being thus addressed, the Nishâda bowing to the king, answered: 59-62. 'I had laid down many snares, O so cruel causes of pain, in pools and ponds, the places of recreation of the birds. Then this foremost of swans, moving unsuspectingly, owing to his trustfulness, got his foot entangled in a hidden snare. The other, though free, was keeping him company, and entreated me to take him in redemption for the life of his king, uttering in a human voice articulate and sweet-sounding language. His ardent request derived its power from his readiness to sacrifice his own life. 63. 'So great was the effect of his soft words and his strong deeds in behalf of his master, that I was converted to tenderness, and dismissed his lord together with my own cruel temper. 64. 'After which, rejoiced at the release of the king of birds, he returned many thanks and blessings to me, and instructed me to go up in this manner to you, that my labour, so he said, should not have been a burden by lack of reward. 65. 'And so it is out of gratitude for the deliverance of his king and in my behalf, that this most righteous being, whosoever he may be, who under the outward appearance of a bird roused in one moment tenderness of mind in the heart of a person like me, has arrived of his own accord together with his master at your zenana.' The king was filled by these words with great joy and amazement. He assigned to the king of swans a golden throne with a footstool, a seat well becoming a king; for it had brilliant feet glittering with the lustre of various jewels, was spread with a most costly and lovely cover, and provided with a soft cushion on its back. To Sumukha he offered a bamboo seat fit for a chief minister to sit upon. Then the Bodhisattva, considering that it was now the proper time to make a complimentary address, spoke to the king in a voice as soft as the sound of anklets. 66. 'Thy body, adorned with lustre and loveliness, is in good health, I hope, O health-deserving prince. And so, I hope, is also that other body of thine which is made up of thy righteousness. Does it frequently emit, so to speak, its breath of pious discourses and gifts? 67. 'Thou hast dedicated thyself, hast thou not? to the task of protecting thy subjects, distributing reward or punishment in due time, so as to make both thy illustrious glory and the people's affection, together with their welfare, always increase?