The Gâtakamâlâ; Or, Garland of Birth-StoriesAryasura
Religion
The Gâtakamâlâ; Or, Garland of Birth-Stories
Aryasura
Gautama Buddha -- Pre-existence
68. 'Hast thou not the assistance of affectionate and honest ministers,
averse to fraud and skilled in the management of affairs, with whom to
consider the interest of thy subjects? Thy mind is not indifferent to
this important matter, I hope?
69. 'When the kings, thy vassals, after incurring abatement of their
splendour by thy policy and vigour, entreat thee to show them mercy,
thou wilt generously follow the impulse of pity, I hope, without,
however, indulging in trustfulness, which is nothing but the sleep of
carelessness?
70. 'Are thy actions, tending to secure the unobstructed pursuit of
dharma, artha, and kâma, not applauded by the virtuous, O hero among
men, and wide-spread in the world, so to say, by the effect of thy
renown? And thy enemies have but sighs to hurt them, I hope?'
In reply to these questions the king, manifesting by his gladness the
placidity of his senses[158], spoke to him:
[158] The placidity of his senses is indicative of his having
subdued his evil passions, so that he could give a satisfactory
account of his royal occupations. In the Pâli redactions of our
story, each question is immediately followed by its answer, which
is affirmative, of course, and the wording of which exactly
corresponds to the question.
71. 'Now my welfare is assured in every respect, O swan, for I have
obtained the long wished-for happiness of meeting with your holy
persons.
72, 73. 'This man, having captured thee in the snare, did not hurt thee,
I hope, in the exuberance of his joy with his pain-inflicting stick? So
it happens, in fact, when there arises calamity to birds, that the mind
of those knaves, soiled by exulting joy, impels them to sinful actions.'
The Bodhisattva spoke:
74-77. 'I did not suffer, great king, while in that most distressing
condition, nor did this man behave towards me at all like an enemy. When
he perceived Sumukha staying there, though uncaught, out of love for me,
as if he, too, had been caught, he addressed him with great kindness,
prompted by curiosity and astonishment. Afterwards, having been
propitiated by the gentle words of Sumukha, he released me from the
snare, and setting me free, showed respect and honour to me. It is for
this reason that Sumukha, wishing this man's good, told him to bring us
hither. May then our arrival cause happiness also to him!'
The king said:
78, 79. 'Having eagerly longed for your arrival, I bid welcome here to
both of you. The sight of you is a feast to my eyes and causes me
extreme gladness. As to that Nishâda, I will bestow a rich gift upon him
presently. Having shown kindness to both of you, he deserves a high
reward.'
Then the king honoured the Nishâda by a munificent gift of great wealth.
After which, he again addressed the king of swans:
Public-domain text, read in full here on John Shaqi.
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