68. 'Likewise a prince who, having no reason to complain of his army, fails to honour it, and disregards his military men who have shown their valour on the battle-field and are renowned for their skill in the science of arms, surely such a king will be deserted by victory in battle. 69. 'In the very same way a king who stains his behaviour by disregard of the religious men, excellent by morals or learning or supernatural power (yoga) and illustrious by such virtues as attend on high-mindedness, will be destitute of the rejoicings of Heaven. 70. 'As one who plucks an unripe fruit kills the seed without finding juice, so a king raising unlawful tributes, ruins his country without obtaining profit from them. 71. 'On the other hand, as a tree abounding in excellent properties, grants the enjoyment of its fruits at the time of their ripeness, in the very same manner a country, well protected by its ruler, provides him with the triad of religious and material prosperity and enjoyment. 72. 'Keep attached to yourself faithful ministers, clever and wise in promoting your interests, likewise honest friends, and your family, attaching their hearts by words agreeable to them, and by gifts offered to them in a flattering manner. 73. 'For this reason, then, let Righteousness be always the guide of your actions, having your mind bent on securing the salvation of your subjects. May you, while saving your people by administering justice free from partiality and hatred, secure the worlds for yourself[175]!' [175] This term 'worlds' lokâ_h_ is a common appellation of the happy state or states after death. Thus the High-minded One led that king away from the wrong road of false doctrines and put him and his attendants on the Excellent Path. After which he directly mounted to the sky, worshipped by the assembly with heads reverentially bowed and hands folded, and returned to his residence in the forest. * * * * * In this manner, then, the compassion of the virtuous for those who were once their benefactors does not diminish even by injuries done to them; such is their gratitude, and to this extent have they imbibed the virtue of forbearance. [Considering thus, one must not forget a former benefit because of such a trifle as an injury. Also, when discoursing on the Buddha, it may be said: 'In this manner the Lord, even before he reached Supreme Wisdom, defeated the doctrines of other teachers and taught the Truth.' Further, when censuring erroneous doctrines or inversely when praising the true faith, this story is to be adduced, saying: 'In this manner a false doctrine cannot bear strong arguments, because it has no support, and is to be avoided.'] XXIV. THE STORY OF THE GREAT APE. (Cp. the Pâli _G_âtaka, No. 516, Fausb. V, 68-74.) The virtuous grieve not so much for their own pain as for the loss of happiness incurred by their injurers. This will be taught now.