The Gâtakamâlâ; Or, Garland of Birth-StoriesAryasura
Religion
The Gâtakamâlâ; Or, Garland of Birth-Stories
Aryasura
Gautama Buddha -- Pre-existence
Now once upon a time it happened that the king who was the ruler of that
country came near that place. Mounted on his excellent horse, holding
his bent bow and arrow in his hand, and being eager to try his skill of
arms on the game, he was pursuing the deer with speed, indulging in the
excitement (of the chase). So he was carried away by his horse, an
animal of extraordinary swiftness, and separated by no small distance
from his retinue, a body of elephants, horse, chariots, and footmen. As
soon as he saw the Great Being from afar, he was resolved on killing
him, and keeping ready his bow strung with a sharp arrow, spurred his
horse to chase the High-minded One. But the Bodhisattva had no sooner
perceived the king on horseback assailing him, than he took to flight
with the utmost swiftness; not because he would have been powerless to
stand and fight his aggressor, but because he had desisted from acts of
violence and anger. While being pursued by the king, meeting with a
large hole on his way, he quickly jumped over it, as if it were a small
puddle, and continued his flight. When the excellent horse, running
after the _s_arabha in the same direction as swiftly as ever he could,
arrived at that hole, he hesitated to risk the leap, and of a sudden
stood still.
2. Then the king, as he was, his bow in his hands, tumbled down from
horseback and fell headlong into the large hole, as a warrior of the
Daityas sinks into the Ocean.
3. Keeping his eyes fixed on the _s_arabha, he had not noticed that
chasm. So he fell by the fault of his want of circumspection, as he lost
his balance by the sudden stopping of his horse from his great
swiftness.
Now, the sound of the trampling of hoofs ceasing, the Bodhisattva began
to think: 'has that king, perhaps, really turned back?' Then, turning
his head and looking behind, he saw the horse without his rider standing
on the brink of that chasm. On perceiving this, his thoughts turned to
this reasoning: 'No doubt, the king must have fallen into this chasm. No
tree is here spreading its thick foliage, the sheltering shade of which
might invite to sit down and rest, nor is here any lake to be found fit
for bathing in its water as blue and as pure as a petal of a blue lotus.
Nor, since he entered this wild forest-region haunted by ferocious
animals, is he likely to have dismounted and left his excellent horse in
some place, that he might either take his rest or continue hunting
alone. No more is there here any jungle in which he might be hidden.
Surely, that king must have fallen into this hole.' After he had
convinced himself of this, the High-minded One felt the utmost
commiseration for him who sought his life.
Public-domain text, read in full here on John Shaqi.
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