The Gâtakamâlâ; Or, Garland of Birth-StoriesAryasura
Religion
The Gâtakamâlâ; Or, Garland of Birth-Stories
Aryasura
Gautama Buddha -- Pre-existence
4, 5. 'But lately this monarch possessed the enjoyments of royalty,
being worshipped like the Lord of the Devas by crowds of people revering
him with clasped hands. His army attended him, a mixed host of chariots,
horsemen, footmen, and elephants, adorned with gay banners, glittering
in their armour and weapons, and marching to the brisk tones of music.
His head was sheltered by the lovely umbrella, and the chowries fanning
him made a beautiful effect with the shine of their (jewelled) handles.
6. 'And now at this moment he is lying below in this large chasm. By the
shock of his fall he must have broken his bones, he has swooned or pines
with sorrow. Alas! To what a distress has he come!
7. 'Common people, whose mind has grown callous with suffering, so to
speak, are not so much afflicted by their sorrows, as men of high rank,
when calamities visiting them plunge them into grief, something new to
such as are accustomed to great delicacy.
'He will never be able to escape from thence by himself. If there is
still some remnant of life in him, then it is not right to abandon him
to his fate.' So considering, the High-minded One, impelled by his
compassion, went to the brink of the precipice and perceived him
struggling there. His armour, covered with dust, had lost its splendour,
his diadem and his garments were utterly disarranged, and the pain
caused by the blows he had got in falling down afflicted his mind, and
brought him to despondency.
8. Having seen the king in that wretched situation, he forgot that it
was his enemy, and affected with pity felt an equal pain to his; tears
welled up in his eyes.
9. And he addressed him with modest and kind language, manifesting his
innate pious disposition and comforting him by the proper and respectful
words he used in a distinct and lovely-sounding voice.
10. 'Thou hast received no hurt, Your Majesty, I hope, coming into this
hell-resembling chasm? Thou hast broken no limb, I hope? Do thy pains
grow less already?
11. 'I am no goblin, O most distinguished of men, I am a forest-animal
living within thy realm, reared upon thy grass and water. So thou mayst
put confidence in me.
12. 'Do not despond, then, because of thy fall into the precipice. I
have the power to rescue thee from thence. If thou thinkest me
trustworthy, then quickly command me and I come.'
This marvellous speech of the animal roused the admiration of the king.
Shame arose within his mind and he began, in truth, to reflect in this
manner:
13. 'How is it possible that he shows pity towards me, his enemy, of
whose prowess he perceived himself to be the goal? And how could I act
so unbecomingly to this innocent one?
14. 'Oh! How he confounds me by the sharp reproach of his softness! It
is I who am the animal, the brute, he is some being bearing only the
shape of a _s_arabha.
'He deserves, therefore, to be honoured by my acceptance of his friendly
offer.' Having thus made up his mind, he spoke:
Public-domain text, read in full here on John Shaqi.
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