20. 'Perceiving the bows bent and the glittering arrows fly upward on all sides, and hearing the dreadful noise of the strings, hastily and without further consideration I jumped over from the tree to the mountain. 21. 'Then--for the distress of my poor comrades, overcome with the highest degree of terror, drew me back to them--I tied a cane fast to my feet, a well-rooted reed, suitable for the effort at which I aimed. 22. 'So I jumped once more, leaping from the mountain-side to the tree, in order to rescue my comrades, and with my hands I attained its nearest branch stretched out like a hand to meet me. 23. 'And while I was hanging there with extended body between that cane and that outstretched branch of the tree, those comrades of mine happily made their escape, running without hesitation over my body.' The king, perceiving the ecstasy of gladness, which even in that miserable condition pervaded the Great Being, and much wondering at it, again spoke to him: 24. 'What good has Your Honour obtained, thus despising your own welfare and taking upon yourself the disaster which threatened others?' The Bodhisattva spoke: 25. 'Verily, my body is broken, O king, but my mind is come to a state of the greatest soundness, since I removed the distress of those, over whom I exercised royal power for a long time. 26. 'As heroes who have vanquished their proud enemies in battle wear on their limbs the beautiful marks of their prowess like ornaments, so I gladly bear these pains. 27. 'Now I have requited them that long succession of prosperity which I got by the chieftaincy over my tribe, that showed me not only their reverence and other marks of worship, but also their affectionate attachment. 28. 'For this reason, this bodily pain does not grieve me, nor the separation from my friends, nor the destruction of my pleasure, nor my approaching death which I have incurred by thus acting. It seems to me rather the approach of a high festival. 29, 30. 'Self-satisfaction gained by requital of former benefits, appeasement of the solicitude (caused thereby), a spotless fame, honour on the part of a king, fearlessness of death, and the approbation which my grateful behaviour will meet with from the virtuous: these good qualities, O thou who, like a tree[191], art the residence of excellent virtues!--have I obtained by falling in with this wretched state. But the vices opposite to these virtues will be met by such a king as is without mercy for his dependents. [191] This simile is not improper, the speaker being a monkey. 31. 'For, if a king be devoid of virtues, if he have destroyed his good renown and vices have taken up their abode in him, say, what else may he expect than to go to the fierce-flaming fires of hell? 32. 'For this reason I have explained to thee, powerful prince, the power of virtues and vices. Rule, therefore, thy realm with righteousness. For Fortune shows in her affections the fickle nature of a woman.