One time the Bodhisattva, it is said, was an ascetic who had forsaken the world. He had become convinced that the life in a home, since it is beset with bad occupations, leaves but little room for righteousness; for it is visited by many sins and evils and unfit for quiet, inasmuch as it implies the prevalence of material interest (artha) and sensual pleasures (kâma); it is exposed to the inroad of defiling passions: love, hatred, infatuation, jealousy, anger, lasciviousness, pride, selfishness, and the rest; it involves the loss of the possession of shame and religion, and is the abode of covetousness and wicked lust. On the other hand he understood the homeless state, as it avoids material property and sensual objects, to be an agreeable one, being wholly free from those evils. Thus knowing, he became an ascetic, eminent by his conduct, his learning, his placidity of mind, his modesty, and his self-restraint. As he was in the habit of always preaching forbearance and teaching the Law from that point of view, in strict conformity with the vow he had taken to do so, people neglecting his proper name and that of his family, made him a name of their own invention, calling him Kshântivâdin (forbearance-preacher). 1. Illustrious domination or knowledge or penance, also an extreme passion for arts, likewise anomaly of body, language or behaviour are the causes of giving new names to men. 2. So was the case with him. His true name vanished for the appellation of Kshântivâdin, because knowing the power of forbearance and desiring to adorn mankind, like himself, with that virtue he constantly used to discourse on that topic. 3. The great endurance, which was a part of his very nature and the firmness of which he showed by his unaltered calm, when injured by others, as well as his excellent sermons on that subject, gave him the renown of a Muni. The residence of the High-minded One was a place in the forest, lovely by its utter solitude and exhibiting the charming beauty of a garden; it bore flowers and fruits at all seasons, and encompassed a pond of pure water embellished by white and blue lotuses. By his dwelling there he procured for that place the holiness of a hermitage. 4. For where pious persons adorned with excellent virtues, have their residence, such a place is a very auspicious and lovely one, a sacred place of pilgrimage (tîrtha), a hermitage. There he was venerated by the different deities, who were living there, and often visited by such people as were lovers of virtues and desirous of their salvation. To that multitude of visitors he showed the high favour of entertaining them with his sermons on the subject of forbearance, rejoicing both their ears and hearts.