2, 3. 'By those praiseworthy deeds the way is taught that is leading to Buddhahood; they are the landmarks on that way. Further even the hard-hearted may be softened by them. The holy stories may also obtain a greater attractiveness.' So I considered, and for the benefit of men the attempt will be made to find a favourable audience for my own genius, by treating of the extraordinary facts of the Highest One in the world in a manner which is in accordance with the course of facts as recorded by Scripture and Tradition. 4. Him, whose beautiful practice of virtues, while acting for the sake of others, no one could imitate, though bent on self-interest; Him, the blaze of whose glory is involved in his true name of the All-Knowing One; Him, the Incomparable One together with the Law and the Congregation I venerate with bowed head. I. THE STORY OF THE TIGRESS. Even in former births the Lord showed His innate, disinterested, and immense love towards all creatures, and identified himself with all beings. For this reason we ought to have the utmost faith in Buddha, the Lord. This will be instanced by the following great performance of the Lord in a previous birth, which has been celebrated by my guru, a venerator of the Three Jewels, an authority because of his thorough study of virtues, and beloved by his own guru by virtue of his religious practices. In the time that the Bodhisattva, who afterwards became our Lord, benefited the world by manifold outpourings of his compassion: gifts, kind words, succour, and similar blameless deeds of a wisdom-cultivating mind, quite in accordance with the excessive engagements to which he had bound himself, he took his birth in a most eminent and mighty family of Brâhmans, distinguished by the purity of their conduct owing to their attachment to their (religious) duties. Being purified by the _g_âtakarma and the other sacraments in due order, he grew up and in a short time, owing to the innate quickness of his understanding, the excellent aid in his studies, his eagerness for learning and his zeal, he obtained the mastership in the eighteen branches of science and in all the arts (kalâs) which were not incompatible with the custom of his family. 5. To the Brâhmans he was (an authority) like the Holy Writ; to the Kshatriyas as venerable as a king; to the masses he appeared like the embodied Thousand-eyed One[23]; to those who longed for knowledge he was a helpful father. [23] Viz. _S_akra, the Indra or Lord of the Devas. In consequence of his prosperous destiny (the result of merits formerly earned), a large store of wealth, distinction, and fame fell to his share. But the Bodhisattva took no delight in such things. His thoughts had been purified by his constant study of the Law, and he had become familiar with world-renunciation.