The Gâtakamâlâ; Or, Garland of Birth-StoriesAryasura
Religion
The Gâtakamâlâ; Or, Garland of Birth-Stories
Aryasura
Gautama Buddha -- Pre-existence
[232] That ayog_ri_ha is the name of the prince, not an
appellative, appears from the Pâli recensions. He was named so,
since he was brought up in the 'iron house' (ayog_ri_ha).
To those, whose mind has been seized by emotion[233], even the
brilliancy of royalty does not obstruct the way to salvation. Thus
considering, one must make one's self familiar with the emotional state
(sa_m_vega), as will be taught in the following.
[233] Sa_m_vignamânasâm; compare note on p. 280.
At that time, when our Lord was still a Bodhisattva, seeing the world
exposed to the assaults of hundreds of calamities: diseases, old age,
death, separation from beloved persons, and so on, and understanding
that it was woe-begone, without protector, without help, without
guidance, He was impelled by His compassion to take the determination of
saving the creatures according to His exceedingly good nature, bringing
about again and again the good and the highest happiness even to people
averse to him and unknown to him. At that time, then, he once took his
birth, it is said, in a certain royal family distinguished for their
modest behaviour and their surpassing lustre, which, in consequence of
their intentness on possessing the affection of their subjects, was
manifested by their increasing prosperity and riches without hindrance,
as well as by the submissiveness of their proud vassals. His very birth
adorned both that court and that capital, always sympathising with their
princes in weal and woe, with the brilliant show of a festival day.
1, 2. (At the court) a large distribution of gifts filled the hands and
satisfied the minds of Brâhmans, and the attendants were proud of their
very brilliant festival garments[234]. (Outside the palace) the streets
resounded with the tones of many instruments and with the blending noise
of singing, jesting, laughing, as the gladness of the hearts manifested
itself by various merriment, dancing, and wantonness. Everywhere people
meeting told each other with exultation and embraces the happy news,
which gave them the same contentment as a present, and they magnified
the felicity of their king.
[234] Apparently the attendants had received that new attire as a
present.
3. The doors of the prisons were opened, and the prisoners set at
liberty. Flags floating at the tops of the houses decorated the places,
and the ground was covered with fragrant powders and flowers, and
moistened with spirituous liquors. So adorned, the town bore the lovely
and bright appearance of a festival.
4. From the splendid dwellings of the wealthy abundant showers of
different goods: clothes, gold, jewels &c. poured down, so that it
seemed as if Felicity, doing her best to pervade the world, with lovely
sport imitated Gaṅgâ in madness[235].
Public-domain text, read in full here on John Shaqi.
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