[235] The presents strewed about are compared either with the cascade of the Ganges at Gaṅgâdvâra, where the river rushes into the valley, or with the mythological account of Gaṅgâ hurling down from heaven to earth at the instance of Bhagîratha. Now at that time it happened as a rule that every prince born to the king soon died. Supposing that rule to be the effect of goblin-power[236], he ordered, with the object of saving the life of that son, the building which was to serve for lying-in chamber to be wholly constructed of iron, (though) ornamented with magnificent figures wrought of jewels, gold, and silver. The preservative rites destructive of goblins were performed there according to the precepts expounded in the Science of Spirits and ordained by the Veda; and likewise the different customary auspicious ceremonies which have the effect of securing prosperity. As to his son, he had the _g_âtakarma[237] and the other sacraments performed to him in that iron-house, and let him grow up there. Owing to that most careful guard, but no less to the excellent goodness of his nature and to the power of his store of merit, no goblins overpowered the Great Being. In course of time, after the sacraments and initiatory rites had been performed, he was instructed by teachers illustrious for their knowledge of the sacred texts, their extraction, and behaviour, who were renowned and honoured as scholars, and attached to the virtues of tranquillity, modesty, and discretion. Having learnt from them many branches of science, and being favoured by the loveliness of youth, which made his figure grow fuller day by day[238], further displaying that attachment to modesty which was innate in him, he became an object of the greatest love both to his relations and the people at large. [236] In the Pâli redaction the new-born children are in fact carried away by a goblin, a Yakkhinî. [237] The king had those sacraments performed by his purohita, the king's constant and customary representative in sacrificial and ceremonial matters. [238] It is plain that the image of the crescent moon is present to the author's mind. 5. People go after a virtuous person, though no relation nor acquaintance of theirs, with the like joy as if they honoured a friend. It is the brilliancy of his virtues which is the cause thereof. 6. In the season of autumn, when the moon freely shooting his beams all around is the laugh of Heaven, say what kind of relation does there exist for the people to Him?