My expectations, however, have not been deceived. My appeal was most generously responded to by the best Oriental scholars in England, France, Germany, Holland and America. Nor have these scholars, who were not afraid to come forward with translations which they knew to be far from final, had to regret their courage and their public spirit. The most competent judges have accepted what we had to offer in a grateful and indulgent spirit. There has only been one painful exception in the case of a scholar who has himself never ventured on the translation of a sacred text, and who seems to have imagined that he could render more useful service by finding fault with the translation of certain words and passages, or by suggesting an entirely different and, in his eyes, a far more excellent method of translation. All scholars know how easy it is to glean a few straws, and how laborious to mow a whole field. There are passages in every one of the Sacred Books, even in such carefully edited texts as the Old and New Testaments, on which interpreters will always differ; and we know how, after centuries of constant labour bestowed on those texts, the most learned and careful scholars have not been able to agree, or to avoid oversights in their Revised Version of the Bible. Could we expect anything different in the first attempts at translating the Sacred Books of other religions? Valuable emendations, offered in a scholarlike spirit, would have been most gratefully accepted by myself and by my fellow-workers. But seldom, nay hardly ever, have emendations been proposed that would essentially alter the _textus receptus_ or throw new light on really obscure passages, while the offensive tone adopted by our critic made it impossible to answer him. As he is no longer among the living, I shall say no more. I feel bound, however, for the sake of those who do not know me, to correct one remark, as invidious as it was groundless, made by the same departed scholar, namely that I had received an excessive _honorarium_ as Editor of the Sacred Books of the East, nay, as he expressed it, that I had levied tribute of my fellow-workers. The fact is that during all the years which I devoted to the superintending of the publication of the fifty volumes of the Sacred Books of the East, I have not had the smallest addition to my income. I was relieved by the University of Oxford from the duty of delivering my public lectures, so that I might devote my time to this large literary undertaking brought out by our University Press. My labour, even the mere official correspondence with my many contributors, was certainly not less than that of delivering lectures which I had been in the habit of delivering for twenty-five years. My private lectures were continued all the same, and the publications of my pupils are there to show how ungrudgingly I gave them my time and my assistance in their literary labours. It is difficult to