The king, understanding that they assented, was much rejoiced, and ordered his physicians to be sent for, to have his veins opened. Now the royal ministers, understanding his determination to offer his own flesh and blood, became agitated, irritated, and perplexed by it, and prompted by their affection, spoke emphatically to this purport: 'We pray Your Majesty not to give way to your excessive love of charity in such a degree as to disregard the consequences of your actions, whether they are to be good or evil to your loyal and devoted subjects. Your Majesty cannot be ignorant of the nature of the evil spirits. 27. 'Goblins, you know, rejoice in whatsoever may tend to the mishap of your subjects, most illustrious lord. They get satisfied by a livelihood necessitating injury to others. Such is the nature of that class of beings, benevolent master. 28. 'You, Your Majesty, not minding your own pleasures, sustain the toilsome burden of royalty exclusively for the happiness of your people. Cease, therefore, from this determination of offering your flesh and blood; it is a wrong action. 29. 'These goblins have no power over your people, Your Majesty, no doubt, as long as your strength protects your subjects. So being obstructed in their cleverness in bringing about mischief, they seek the calamity of the inhabitants of this country by means of an adroit scheme. 30. 'In fact, the Celestials are pleased with fat, suet, and the like, offered to them in the fire at sacrifices, and these goblins should not like Your Majesty's food, that is excellent and pure, being carefully prepared! 'Surely, Your Royal Majesty is not obliged to communicate your designs to such as we. Notwithstanding this, the attachment to our duty forbids us to show in this matter our usual obedience. Can it be called a righteous action of Your Majesty to throw your whole people into calamity for the sake of those five? Moreover, for what reason do you make us feel to this degree your want of affection? How else could it happen that our flesh and blood, which we are employing in the service of our master, have remained unnoticed by you, but you form the desire of offering your own, while our bodies are entire and available?' Then the king spoke to those ministers: 31. 'Being requested in distinct terms, how may anybody like me say "I have not," when having, or "I will not give," speaking falsely? 32. 'Since I pass for your leader in matters of righteousness, if I myself should walk in the wrong path, what would be the condition of my subjects, who are ready to follow the example of my behaviour? 33. 'Therefore, it is with regard to my very subjects that I will have the strength of my body taken out of it. Besides, if I were to be faint-hearted, subdued by self-love, what power should I have to promote the welfare of my people?