20. 'These Yakshas, on the other hand, who live on food of that kind, with hearts wicked and pitiless, are destroying their own happiness every day. When will their sufferings ever end? 'This being so, how is it possible for me to procure such food for them? Not even for one single day could I injure others and destroy life. 21. 'Indeed, I do not remember having ever saddened the faces of those who came to me as supplicants, and bereaved them of splendour by the disappointment of their hopes, so as to make them appear like lotuses withered by the winter-wind. 'But, why muse any longer? I have found what I will do. 22, 23. 'I will give them lumps of solid and fat flesh and draughts of blood taken from my own body. What way, if not this, can be more suitable for me to supply the wants of those beggars seeking their relief from my side? For the flesh of animals who have died a natural death is cold and bloodless, and of course does not please them; and their hunger is great and attested by their afflicted figures. 'On the one hand, how may I take flesh out of the body of any other living being? On the other, how may I suffer them who have resorted to me, to draw off in this manner, with countenances languishing and eyes sunken in consequence of their hunger and thirst, and still more sick with grief because of the fruitlessness of their request on which they had founded their hopes? It is, therefore, the right time to act in this way. 24. 'Like a malignant ulcer, this body is always sick and an abode of pain. Now I will return it that grief by availing myself of it for the accomplishment of an extraordinary performance of surpassing loveliness.' Having so resolved, the Great-minded One, whose eyes and face received increase of splendour by the outburst of his gladness, spoke thus to the Yakshas, pointing out his body to them: 25. 'If this flesh and blood, which I bear only for the good of the creatures, were now to be disposed of with the object of entertaining guests, I would deem this a good fortune for myself and of great consequence.' The Yakshas, though knowing the determination of the king, could not believe it; so marvellous did it appear to them. And they said to him: 26. 'After the mendicant has unveiled his suffering by wretched asking, from that very moment it is the giver alone who ought to know what should be done in the case.'