is really great; and half a dozen of the actor's modern parts that I could mention are hardly less brilliant. But when I think of him I instinctively think first of some rôle in which he wears the cap and gown of the days in which humorous invention may fairly take the bit in its teeth. This is what Got lets it do in Maître Pathelin, and he leads the spectators' exhilarated fancy a dance to which their aching sides on the morrow sufficiently testify. The piece is a _réchauffé_ of a mediæval farce, which has the credit of being the first play not a "mystery" or a miracle piece in the records of the French drama. The plot is of the baldest and most primitive. It sets forth how a cunning lawyer undertook to purchase a dozen ells of cloth for nothing. In the first scene we see him in the market-place, bargaining and haggling with the draper, and then marching off with the roll of cloth, with the understanding that the shop-man is to call at his house in the course of an hour for the money. In the next act we have Maître Pathelin at his fireside with his wife, to whom he relates his trick and its projected sequel, and who greets them with Homeric laughter. He gets into bed, and the innocent draper arrives. Then follows a scene of which the liveliest description must be ineffective. Pathelin pretends to be out of his head, to be overtaken by a mysterious malady which has made him delirious, not to know the draper from Adam, never to have heard of the dozen ells of cloth, and to be altogether an impossible person to collect a debt from. To carry out this character he indulges in a series of indescribable antics, out-Bedlams Bedlam, frolics over the room dressed out in the bed-clothes and chanting the wildest gibberish, bewilders the poor draper to within an inch of his own sanity, and finally puts him utterly to rout. The spectacle could only be portentously flat or heroically successful, and in Got's hands this latter was its fortune. His Sganarelle, in the "Médecin Malgré Lui," and half a dozen of his characters from Molière besides--such a part, too, as his Tibia, in Alfred de Musset's charming bit of romanticism, the "Caprices de Marianne"--have a certain generic resemblance with his treatment of the figure I have sketched. In all of these the comicality is of the exuberant and tremendous order, and yet, in spite of its richness and flexibility, it suggests little connection with high animal spirits. It seems a matter of invention, of reflection and irony. You cannot imagine Got representing a fool pure and simple--or at least a passive and unsuspecting fool. There must always be an element of shrewdness and even of contempt; he must be the man who knows and judges--or at least who pretends. It is a compliment, I take it, to an actor, to say that he prompts you to wonder about his private personality; and an observant spectator of M. Got is at liberty to guess that he is both obstinate and proud.