To Dives, after a life of accretion, the prospect of frittering his
wealth into fragments must be painful. Heirs will waste what he toiled
to win. That fortune which grew so great while he rolled it on turns
out, after all, but a snowball, to be broken apart and trampled by
careless spoilers when he is gone. There are, to be sure, hard-headed
philosophers who contemplate coolly the dispersion of their hoard. I
remember from boyhood that when somebody rallied Squire Anthony Briggs,
of Milldale, on his veteran vigilance in money-getting, saying, "Your
children will spend as fast as you have made it," stanch old Tony
answered: "If they get as much pleasure from spending my money as I have
in making it, they are welcome." But with prodigious fortunes like
Astor's and Vanderbilt's, the instinct of accumulation which increases
what is already preposterously great may struggle to keep it
accumulating after death. When Bishop Timothy sonorously declares from
the desk that we brought nothing into this world, neither may we carry
anything out, Croesus in the pew below takes this as a very solemn
warning to him--warning to secure betimes the utmost posthumous control
of his money that the laws allow. Dombey's soul is not wrapt up in the
miser's clutching love of money, but in the money-getting institution of
Dombey & Son; and not only in the Dombey & Son of to-day, but the
Dombeys & Sons of centuries hence. To found a dry-goods dynasty, a line
of railway kings, a house of landed Astors, its owner puts the bulk of
his vast wealth into a single hand--in that _exegi monumentum_ spirit
common to bard and broker, soldier and salesman. _Non omnis moriar,
multaque pars mei vitabit Libitinam_, the millionaire may then
triumphantly say.
On the other hand, the Cornells and Licks of our day, wonderfully
numerous, have made America renowned by their public uses of wealth,
either in lifetime gift or testamentary bequest; and this devotion of
private fortune to the common weal is fostered by the observed
independence of each generation in pursuing its own mode of life without
regard to the customs of ancestors.
Public-domain text, read in full here on John Shaqi.
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