Of the former kind are the corrections in "Laodamia." That poem appeared first in 1815, having been suggested during a course of classical reading which Wordsworth had taken up for the purpose of directing the studies of his son. Landor criticised this poem in the first volume of his "Imaginary Conversations," and in the main very favorably; he makes Porson say that parts of it "might have been heard with shouts of rapture in the regions he describes"; he calls it "a composition such as Sophocles might have delighted to own." But he points out blemishes in two stanzas, the first and the seventeenth; he blames the execution of one and the thought of the other. Wordsworth rewrote both of them, and I quote the second passage as affording the more interesting change. In the first edition Protesilaus, says the poet, returning from the shades to visit Laodamia, Spake, as a witness, of a second birth For all that is most perfect upon earth. On this Landor remarks, putting the words into Porson's mouth: How unseasonable is the allusion to _witness_ and _second_ birth, which things, however holy and venerable in themselves, come stinking and reeking to us from the conventicle. I desire to see Laodamia in the silent and gloomy mansion of her beloved Protesilaus; not elbowed by the godly butchers in Tottenham court road, nor smelling devoutly of ratafia among the sugar bakers' wives at Blackfriars. Wordsworth dropped these lines; and we now read instead, that the hero Spake of heroic arts in graver mood Revived, with finer harmony pursued.