to pronounce at the same time a panegyric on the King. He recounts the victories won by the French arms, and ascribes them all to the prowess of his hero. But Louis is not only the taker of cities, he is the conqueror of himself; and the royal sensualist is praised for the government of his passions, the despot for his clemency and justice, and the grasping conqueror for his moderation. The controversial writings of Bossuet deserve more regard than either his History or his Orations, if the importance of a book is to be measured by the extent and permanency of its effects. The Exposition of the Doctrines of the Roman Catholic Church, one of the shortest, but perhaps the most notable, of his theological works, was published under circumstances which gave occasion to a story of mysterious suppression and alteration. But a more serious charge has been brought against the author, of having deliberately misrepresented the doctrines of his Church, in order to entrap the Protestants. So grave an accusation ought not to be lightly entertained; and though suspicion is excited by symptoms of disingenuous management in the controversy, to which the publication gave birth; and though it appears to be demonstrable that the Roman Catholic religion, as commonly professed, and that many of its doctrines, as expressed or implied in some of its authorised formularies, differ essentially from the picture which Bossuet has drawn, yet it should at least be remembered that the book itself was eventually, though tardily, sanctioned by the highest authority in the Church. It is possible that Bossuet may by his Exposition have converted many beside Turenne; but there can be no doubt that he has wrought an extensive, though a less obvious, change within the bosom of his own Church. The high authority of his name would give currency to his opinions on any subject connected with religion; and many sincere Roman Catholics, who had felt the objections urged against certain practices and dogmas of their own Church, would rejoice to find, on the authority of Bossuet, that they were not obliged to own them. The charge of insincerity has been extended beyond the particular instance to the general character of the Bishop; and it has been asserted that he held, in secret, opinions inconsistent with those which he publicly professed. This charge, which is destitute of all proof, seems to have been the joint invention of over-zealous Protestants and pretended philosophers.