He remained in the Tower a week after his sentence, and during that time he was uniformly firm and composed, and even his peculiar vein of cheerfulness remained unimpaired. It accompanied him even to the scaffold, on going up to which, he said to the Lieutenant of the Tower, “I pray you, Master Lieutenant, see me safe up, and for my coming down let me shift for myself.” After his prayers were ended he turned to the executioner and said, with a cheerful countenance, “Pluck up thy spirits, man, and be not afraid to do thine office. My neck is very short, take heed, therefore, thou strike not awry for thine own credit’s sake.” Then laying his head upon the block, he bid the executioner stay till he had removed his beard, saying, “My beard has never committed any treason;” and immediately the fatal blow was given. These witticisms have so repeatedly run the gauntlet through all the jest-books that it would hardly have been worth while to repeat them here, were it not for the purpose of introducing the comment of Mr. Addison on Sir Thomas’s behaviour on this solemn occasion. “What was only philosophy in this extraordinary man would be frenzy in one who does not resemble him as well in the cheerfulness of his temper as in the sanctity of his manners.” He was executed on St. Thomas’s eve in the year 1555. The barbarous part of the sentence, so disgraceful to the Statute-book, was remitted. Lest serious-minded persons should suppose that his conduct on the scaffold was mere levity, it should be added that he addressed the people, desiring them to pray for him, and to bear witness that he was going to suffer death in and for the faith of the holy Catholic Church. The Emperor Charles V. said, on hearing of his execution, “Had we been master of such a servant, we would rather have lost the best city of our dominions than such a worthy councillor.” No one was more capable of appreciating the character of Sir Thomas More than Erasmus, who represents him as more pure and white than the whitest snow, with such wit as England never had before, and was never likely to have again. He also says, that in theological discussions the most eminent divines were not unfrequently worsted by him; but he adds a wish that he had never meddled with the subject. Sir Thomas More was peculiarly happy in extempore speaking, the result of a well-stored and ready memory, suggesting without delay whatever the occasion required. Thuanus also mentions him with much respect, as a man of strict integrity and profound learning. His life has been written by his son-in-law, Roper, and is the principal source whence this narrative is taken. Erasmus has also been consulted, through whose epistolary works there is much information about his friend. There is also a life of him by Ferdinando Warner, LL.D., with a translation of his Utopia, in an octavo volume, published in 1758. [Illustration] [Illustration: _Engraved by J. Posselwhite._ LA PLACE.