The Gallery of Portraits: with Memoirs. Volume 4 (of 7)Malkin, Arthur Thomas
History
The Gallery of Portraits: with Memoirs. Volume 4 (of 7)
Malkin, Arthur Thomas
Biography
Circumstances apparently accidental, which will be related, led M. de
l’Epée to devote himself to the wants of the deaf and dumb. In earlier
times some learned individuals had bestowed some attention upon the
means of educating this unfortunate class of mankind, but they had done
this philosophically rather than practically. One of the first of these
experimenters was Pedro de Ponce, a Benedictine monk of Leon, who lived
between the years 1520 and 1584. Paul Bonet, also a Spaniard, taught
several deaf and dumb persons, and published the first known work on the
subject in 1620. A relation of his success has been left us from the pen
of Sir Kenelm Digby. Bonet’s work was accompanied by a manual alphabet,
from which the one now used on the Continents of Europe and America was
derived. In England, John Bulwer published his “Philocophus, or the Deaf
and Dumb Man’s Friend,” in the year 1648. In 1653 Dr. Wallis appeared as
an author on the same subject; he was succeeded by Dr. Holder, George
Sibscota, and George Dalgarno. The latter published his
“Didascalocophus, or Deaf and Dumb Man’s Tutor,” in 1680. During the
same period the attention of several individuals in various parts of
Europe was directed to a similar object; the most distinguished of whom
was John Conrad Amman, a Swiss physician, who resided at Leyden.
It is not our province here to describe the various methods pointed out
by these scientific philanthropists; we have mentioned their labours
merely with the view of showing that the art was not altogether unknown
to the learned of various countries previous to the time of the Abbé de
l’Epée. France was the last to commence this labour of science and
charity. It has, however, good cause to be proud of its successful
efforts in the great work. It has produced a De l’Epée, a Sicard, a
Bébian, and a De Gerando, all energetic labourers in the same vineyard.
Its disinterested beneficence in our own days has done enough to
perpetuate its name above all nations, in the hearts of those for whom
its exertions have been called forth.
Public-domain text, read in full here on John Shaqi.
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