His varied duties can now have left little time for the labour of the pen; still he published sermons from time to time, and in 1664 completed and published his last great work, a ‘Dissuasive from Popery,’ undertaken by desire of the collective body of Irish bishops. He continued after his elevation to reside principally at Portmore, occasionally at Lisburne. Of his habits, and the incidents of this latter part of his life, we know next to nothing; except that he suffered the severest affliction which could befal a man of his sensibility and piety, in the successive deaths of his three surviving sons, and the misconduct of two of them. One died at Lisburne, in March, 1661; one fell in a duel, his adversary also dying of his wounds; the third became the favourite companion of the profligate Duke of Buckingham, and died of a decline, August 2, 1667. Of the latter event the Bishop can scarcely have heard, for he died on the 13th of the same month, after ten days’ sickness. He was buried at Dromore. Two of his daughters married in Ireland, into the families of Marsh and Harrison; and several Irish families of repute claim to be connected with the blood of this exemplary prelate by the female line. The materials for Bishop Taylor’s life are very scanty. The earliest sketch of it is to be found in the funeral sermon preached by his friend and successor in the see of Dromore, Dr. Rust, who sums up the virtues of the deceased in a peroration of highly-wrought panegyric, of which the following just eulogy is a part—“He was a person of great humility; and notwithstanding his stupendous parts, and learning, and eminency of place, he had nothing in him of pride and humour, but was courteous and affable, and of easy access, and would lend a ready ear to the complaints, yea, to the impertinence of the meanest persons. His humility was coupled with an extraordinary piety; and I believe he spent the greatest part of his time in heaven.... To all his other virtues he added a large and diffusive charity; and whoever compares his plentiful income with the inconsiderable estate he left at his death, will be easily convinced that charity was steward for a great proportion of his revenue. But the hungry that he fed, and the naked that he clothed, and the distressed that he supplied, and the fatherless that he provided for, the poor children that he put to apprentice, and brought up at school, and maintained at the university, will now sound a trumpet to that charity which he dispensed with his right hand, but would not suffer his left hand to have any knowledge of it.