The Gallery of Portraits: with Memoirs. Volume 6 (of 7)Malkin, Arthur Thomas
History
The Gallery of Portraits: with Memoirs. Volume 6 (of 7)
Malkin, Arthur Thomas
Biography
Rank and wealth made no difference in the manners of the ascetic monk.
He continued to live upon the coarsest fare, to wear the humble dress of
his order, to sleep on the ground, or on a bed as hard, and to travel on
an ass, or on foot. And Pope Alexander VI. thought it necessary to send
a letter to him, with the very unusual exhortation to cultivate the
pomps and vanities of the world a little more, for the sake of the
church of which he was so exalted a member. Ximenes obeyed, and probably
became convinced of the propriety of the counsel, as he became more
engaged in civil government. He assumed even a more gorgeous state than
his predecessors, but he still practised his usual self-denial in
private; he slept and fared as hardly as before, and wore a haircloth
under his episcopal robes. He was exemplary in the discharge of his
public duties; liberal even to an extreme in relieving the daily
necessities of the poor, and in contributing to charitable, useful, and
religious undertakings; diligent in promoting the welfare of the people
to the full extent of his almost regal power, by repressing extortion
and peculation, whether in courts of law, or the collection of the
revenue, by providing for the due administration of justice,
ecclesiastical and civil, and by exercising a strict superintendence
over the conduct of the parochial clergy. To the cry of the wretched his
ears were always open; he hated oppression; and if an injured vassal
complained against the highest noble in the land, he was ready to grant
justice, if the matter lay within his jurisdiction, or, if not, to carry
the complaint before the Queen. And his zeal and energy carried to a
happy conclusion the arduous undertaking of reforming the Franciscan
brotherhood, upon which he succeeded in enforcing a new system of
regulations in 1499, after a most obstinate resistance.
We may here mention with unmixed praise one of the Archbishop’s
charitable undertakings. It was an institution for the education of the
daughters of indigent nobles, on such principles, according to the words
of our authority, as should train them to the fit discharge of their
duties towards their families and towards society. A fund, afterwards
increased by the Spanish monarchs, was set apart to provide them with
marriage portions. We may here trace the original of the celebrated
establishment of St. Cyr.
Public-domain text, read in full here on John Shaqi.
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